Top 15 Juan González Quotes

Jimmy Breslin once wrote that the Lords produced more good journalism—journalists than Columbia J School. The Lords were a loud, brash, radical and talented group of Puerto Ricans. We became a thorn in the side of the establishment and the police in this town, and in cities throughout the East Coast for a brief time, and influenced a generation of young Latinos to demand more equitable treatment for our community. But of all the radical groups of the '60s—and there were many back then—we probably received the most sympathetic press coverage. Even as youngsters, we understood the power of the press, and we consciously cultivated good coverage. We were helped by the first brilliant crop of young black and Latino reporters in the city's media, to whom we fed exclusives and who in turn repaid us with more all-around and sound coverage—people like a young Ed Bradley at WCBS, Gil Noble at WABC, Gloria Rojas at WNBC, Rudy Garcia at the Daily News, and of course liberal white writers like Jack Newfield at The Village Voice. And we published our own newspaper, Palante, that I edited for a while. So it was no accident that when the Lords fell apart in the mid-1970s, several of us ended up going into journalism—Pablo Guzmán, Felipe Luciano, Geraldo Rivera, our first lawyer—everybody knows Geraldo—and myself, or that when we landed there, we were all drawn to uncovering injustices and digging deeper than some journalists were accustomed to.

As some of you may know, mine has not been the typical journalism career these past 37 years. I’ve managed to work not only in mainstream journalism, but proudly in the alternative and dissident press, most notably for the past 20 years with Democracy Now!, with a terrific journalist and friend, Amy Goodman, but also at various times in the Spanish-language or ethnic press. In addition, I must be the only reporter in mainstream journalism with an extensive rap sheet, having been arrested about a dozen times over four decades, in the 1960s, '70s, ’80s and ’90s, on a variety of charges: criminal trespass, contempt of court, marijuana possession, inciting to riot, draft evasion—all, except for the marijuana bust, related to political protest.

I figured my modest contribution would be... not writing about outcast neighborhoods, but from them. Not simply to entertain but to change. Not after the fact, but before it, when coverage could still make a difference.... I have tried to use as many of my columns as possible to probe the injustices visited upon the powerless. Yes, the rich and famous are also victims on occasion. But they have so many politicians, lobbyists, lawyers, gossip columnists and even editorial writers ready to jump to their defense that they'll always do fine without my help. I prefer the desperate unknown reader who comes to me because he or she has gone everywhere else and no one will listen. More often than not I come across unexpected gems, human beings whose tragedies illuminate the landscape and whose courage hopefully inspires the reader to believe that there is indeed some greater good served by a free press than just chronicling or influencing the ouster of one group of politicians by another.

Juan Seguín is the forgotten father of Latino politics in the United States. The story of his life and career has left Mexican Americans with a somewhat different political legacy than that which Washington, Jefferson, and the Founding Fathers bequeathed to white Americans, or which Nat Turner, Sojourner Truth, and W. E. B. Du Bois symbolize for black Americans. How our nation comes to terms with that legacy will determine much of American politics during the twenty-first century.

Nowadays, our leaders prefer to search for the causes of crime and poverty in the actions or inaction of those at the very bottom of society. The obscene transfers of wealth over the past forty years from that bottom to a privileged few at the top--and from much of the Third World to financial elites in the West--are all excused as the natural evolution of the Market, when, in fact, they are products of unparalleled greed by those who shape and direct that Market.

The central argument of this book is that U.S. economic and political domination over Latin America has always been—and continues to be—the underlying reason for the massive Latino presence here. Quite simply, our vast Latino population is the unintended harvest of the U.S. empire.

Until Puerto Rico is decolonized, American democracy will not be complete.

Our people have experience with crooked politicians full of empty promises. In the 1940's, luis munoz marin and the slogan "Bread, Land, and Liberty." Where is the bread? Where is the land? Where is the liberty? munoz marin was for independence, until he got into office. Then he became a traitor, and a rich man.

With the division in our nation between the rich who have millions to launch electoral campaigns, and the poor who hardly have enough money to live decently, we can't talk about free elections representative of the interests of the majority of the people.

We in the Young Lords Party also follow the teachings of Don Pedro. We know that since the amerikkkan invasion of Puerto Rico in 1898, the united states has controlled the press, radio, television. They control the schools. Every day, our people are bombarded with more and more amerikkkan propaganda. More than 25,000 amerikkkan troops occupy our territory. With those forces of repression, it is impossible to talk of free elections. As the National Liberation Front of Vietnam says-first, the amerikkkans should get out, then we will be able to have free elections.

When we established the Party on the island, we were expecting to enter the struggle here in an atmosphere of comrades. Instead we found the rejection of the same independentistas who were supposedly companeros and companeras.

Many independentistas who write or speak about Puerto Rico, fail to mention these two realities that are vital in order to understand our history-the period of slavery, during which one part of our nation treated another part as if they were not human; and the division of the nation when the yankees deceived us and forced us to go the u.s.

The new slavery arrived with the amerikkkans and the only ones in this century who truly confronted that empire was the Nationalist Party of Puerto Rico, and for a time, the Socialist Party. Don Pedro was the defender of our nationality. Don Pedro assured with his struggle that at a later time in the future, men and women, poor and humble, capable of liberating Puerto Rico, would arise.

The Revolution of Lares, more than an uprising for independence, was a rebellion against slavery.

Slavery is the most disgusting reality in the history of Puerto Rico. From slavery, from the riches of free labor for centuries by African men and women, comes the money of what is left of the old rich families of Puerto Rico.