Top 15 Karl Jaspers Quotes

To decide to become a philosopher seemed as foolish to me as to decide to become a poet.

What is meaningful cannot in fact be isolated…. We achieve understanding within a circular movement from particular facts to the whole that includes them and back again from the whole thus reached to the particular significant facts.

All democracies demand common public education because nothing makes people so much alike as the same education.

"Just as primitive man believed himself to stand face to face with demons and believed that could he but know their names he would become their master, so is contemporary man faced by this incomprehensible, which disorders his calculations. "If I can but grasp it, if I can but cognise it", so he thinks, "I can make it my servant.

Tragedy occurs whenever awareness exceeds power; and particularly where awareness of a major need exceeds the power to satisfy it.

The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth....Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.

I live in a kind of tension between the will to say yes to my suffering, and my inability to utter this yes with complete sincerity.

Metaphysical guilt is the lack of absolute solidarity with the human being as such — an indelible claim beyond morally meaningful duty. This solidarity is violated by my presence at a wrong or a crime. It is not enough that I cautiously risk my life to prevent it; if it happens, and I was there, and if I survive where the other is killed, I know from a voice within myself: I am guilty of being still alive.

Even the best institutions at the university are apt to deteriorate and to become distorted. Thus the very translation of thought into teachable form tends to impoverish its intellectual vitality. Once intellectual achievement is admitted into the body of accepted learning those achievements tend to assume an air of finality. Thus, it is merely a matter of convention at what point one subject ends and the other begins. It is possible, moreover, that an excellent scholar may not be able to find a place for himself within the established departmental divisions. A mediocre scholar may be preferred to him simply because his work fits into the traditional scheme. Any institution tends to consider itself an end in itself.

Life is illusion, disillusionment is destruction.

The Socratic teacher turns his students away from himself and back onto themselves; he hides in paradoxes, makes himself inaccessible. The intimate relationship between student and teacher here is not one of submission, but of a contest for truth.

Greatness of mind becomes an object of love only when the power at work in it itself has a noble character

The limits of science have always been the source of bitter disappointment when people expected something from science that it was not able to provide. Take the following examples: a man without faith seeking to find in science a substitute for his faith on which to build his life; a man unsatisfied by philosophy seeking an all-embracing universal truth in science; a spiritually shallow person growing aware of his own futility in the course of engaging in the endless reflections imposed by science. In every one of these cases, science begins as an object of blind idolatry and ends up as an object of hatred and
contempt. Disenchantment inevitably follows upon these and similar misconceptions. One question remains: What value can science possibly have when its limitations have become so painfully clear?

But each one of us is guilty insofar as he remained inactive. The guilt of passivity is different. Impotence excuses; no moral law demands a spectacular death. Plato already deemed it a matter of course to go into hiding in desperate times of calamity, and to survive. But passivity knows itself morally guilty of every failure, every neglect to act whenever possible, to shield the imperiled, to relieve wrong, to countervail. Impotent submission always left a margin of activity which, though not without risk, could still be cautiously effective. Its anxious omission weighs upon the individual as moral guilt. Blindness for the misfortune of others, lack of imagination of the heart, inner differences toward the witnessed evil — that is moral guilt.

Der Augenblick ist die einzige Realität, die Realität überhaupt im seelischen Leben. Der gelebte Augenblick ist das Letzte, Blutwarme, Unmittelbare, Lebendige, das leibhaftig Gegenwärtige, die Totalität des Realen, das allein Konkrete. Statt von der Gegenwart sich in Vergangenheit und Zukunft zu verlieren, findet der Mensch Existenz und Absolutes zuletzt nur im Augenblick. Vergangenheit und Zukunft sind dunkle, ungewisse Abgründe, sind die endlose Zeit, während der Augenblick die Aufhebung der Zeit, die Gegenwart des Ewigen sein kann.