American journalist, essayist, short story writer, novelist, and political activist (1890–1980)
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The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet REvolution, the Sacco-Vanzetti trial of 1920 through 1927- there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgement has already been pronounced and the trial is just a mask for murder.
Bells Screamed all off key, wrangling together as they collided in midair, horns and whistles mingled shrilly with cries of human distress; sulphur-colored light ex-ploded through the black windowpane and flashed away in darkness. Miranda waking from a dreamless sleep asked without expecting an answer, “What is happening?” for there was a bustle of voices and footsteps in the corridor, and a sharpness in the air; the far clamour went on, a furious exasperated shrieking like a mob in revolt.
The light came on, and Miss Tanner said in a furry voice, “Hear that? They’re celebrating . It’s the Armistice. The war is over, my dear.” Her hands trembled. She rattled a spoon in a cup, stopped to listen, held the cup out to Miranda. From the ward for old bedridden women down the hall floated a ragged chorus of cracked voices singing, “My country, ’tis of thee…”
Sweet land… oh terrible land of this bitter world where the sound of rejoicing was a clamour of pain, where ragged tuneless old women, sitting up waiting for their evening bowl of cocoa, were singing, “Sweet land of Liberty-”
“Oh, say, can you see?” their hopeless voices were asking next, the hammer strokes of metal tongues drowning them out. “The war is over,” said Miss Tanner, her underlap held firmly, her eyes blurred. Miranda said, “Please open the window, please, I smell death in here.
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In the reckless phrase of the confirmed joiner in the fight for whatever relief oppressed humanity was fighting for, I had volunteered "to be useful wherever and however I could best serve," and was drafted into a Communist outfit all unknowing; this no doubt because my name was on the list of contributors to funds in aid of Sacco and Vanzetti for several years. Even from Mexico, I sent what bits of money I could, when I could, to whatever group solicited at the moment: I never inquired as to the shades of political belief because that was not what was important to me in that cause, which concerned common humanity.
The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet Revolution, the Sacco-Vanzetti trial of 1920 through 1927 — there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgment has already been pronounced and the trial is just a mask for murder.
Strolling, keeping step, his stout polished well-made boots setting themselves down firmly beside her thin-soled black suede, they put off as long as they could the end of their moment together, and kept up as well as they could their small talk that flew back and forth over little grooves worn in the thin upper suface of the brain, things you could say and hear clink reassuringly at once without disturbing the radiance which played and darted about the simple and lovely miracle of being two persons named Adam and Miranda, twenty-four years old each, alive and on earth at the same moment: 'Are you in the mood for dancing, Miranda?' and 'I'm always in the mood for dancing, Adam!' but there were things in the way, the day that ended with dancing was a long way to go.
Mrs. Treadwell moved away again, from the threat of human nearness, of feeling. If she stayed to listen, she knew she would weaken little by little, she would warm up in spite of herself, perhaps in the end identify herself with the other, take on his griefs and wrongs, and if it came to that, feel finally guilty as if she herself had caused them; yes, and he would believe it too, and blame her freely. It had happened too often, could she not learn at last? All of it was no good, neither for confidant nor listener. There was no cure, no comfort, tears change nothing and words can never get at the truth. No, don't tell me any more about yourself, I am not listening, you cannot force my attention. I don't want to know you, and I will not know you. Don't try to come nearer.
Now I must get up and go while they are all quiet. Where are my things? Things have a will of their own in this place and hide where they like. Daylight will strike a sudden blow on the roof startling them all up to their feet; faces will beam asking, Where are you going, What are you doing, What are you thinking, How do you feel, Why do you say such things, What do you mean?