One aspect of fantastic literature that must be noted is its political content. Starting with Alejandro Carpentier in Cuba, who probably first used the term "magic realism" to describe literature, such fiction has been used as a vehicle for conveying political and social truths that could be fatal if presented more baldly. In spite of their careful eloquence, many of its practitioners have lived out their lives in exile as a result of their work. This is the extraordinary power of the written word: that it can make dictators, surrounded by militia, tremble in their boots.

With our dreams, with our stories, with our tears, and with our hopes, we, too, scatter new seeds and harvest new beginnings. We gather outside-the sky above us, the earth below, and all of the ancestors watching. We gather in a place blessed by the sun, watered by the rain, and cooled by the wind. We gather in a place that has known fire, and survived. We are here to remember the future, and look forward to the time when the ancestors remember us. May they rejoice. ("The Desert Remembers My Name")

In this desert was my beginning. My ancestors were born here, lived and loved here, suffered loss here, and died. Eventually, war scattered us, and we have lived a sort of exile ever since. But in our exile, the stories of the desert have taken on mythic qualities. Nothing else can ever fill up the empty place in our hearts left when we departed this place. Only the deserts and the oceans, the places where the rhythms of the universe are most apparent, can assuage that ache for a few moments. ("The Desert Remembers My Name", March 24, 2000 at The Border Book Festival in New Mexico)

this is the role of the writer. By telling stories, we weave a narrative thread that ties our experiences together. The aftermath of September 11th has been flooded with stories of heroic deeds, of mysteries, loss, and simple friendship. In other words, the full tapestry of the human experience. This is how we make sense of the world. Storytelling is the glue of civilization. ("Words That Heal, Words That Bind", 2001)

what doesn't seem like much to you now, could mean a lot to someone else. We each know what we went through, but we can only guess at the odds facing young women today. But from among them will come the next century's Sor Juana or Matilda Montoya or Hermila Galindo or Elena Poniatowska or Margarita Prentice or Hermelinda Gonzalez. We are here speculating on futures, gambling that they will make it, against the odds, but with our faith and support bearing them up on wings of success. ("Against All Odds")

Each of these women has a story. Each beat incredible odds to get where she is today. They, too, have given a helping hand to other women on the way up. That's what they have in common with the women of their grandmothers' and great-grandmothers' generations. They didn't stop worrying about equal rights and equal access when they made personal gains. They turned around and said, 'There's room for you, too.' ("Against All Odds," September 1992, Hispanic Women's Network, Olympia, Washington)

I am a person born not only of translations, but of transitions-my very existence marks that conjunction between one culture and another. By claiming this borderland as my own, by acknowledging that I am neither one nor the other, but both, I have been able to reach out and find the parts of each culture that pertain to me. I will never really understand Mexican politics, or be able to tell a joke in English; but I appreciate the beauty and magic inherent in both languages. I have come to realize, finally, that my life's work, whatever it has been called, is the act of translation. Not necessarily from one language to another, but between world views. I am a translator between worlds, between cultures, between jargons and contexts. And in trying to explain these many worlds to others and to myself, I have become a writer. ("Found in Translation")

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What I do know is that a writer's main job is to always be open to the possibilities of story. Like the interconnected lakes, old stories lead to new ones, and lead to new ways of seeing and living in the world. Like Amalia clutching her yellow roses, I will continue to follow these stories wherever they lead me. ("The Skeleton in the Closet" September 24, 2003)

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