Foreign correspondents in Delhi should realize that the Indian media and academia are entirely untrustworthy when it comes to reporting on the Hindu-Muslim conflict. When you report the truth about the democratic opposition in China or Tibet, you don't copy the People's Daily.. So, when you want to understand the Hindu backlash, you don't believe strictly partisan sources like the Times of India, or party-line historians like those from JNU or AMU.

Among academic Hindutva-watchers, it is common to write papers which are in effect polemical, invariably in a hostile sense, and yet to insist on the academic status of such works, a priori shielded from allegations of bias, and available for quoation as arguments of authority to trump objective research findings. In well over half the publications on Hindutva, the most elementary rules of scholarship are thrown to the wind: the uninformed reader may be beguilded by the wealth of footnotes, but when you actually read them, you find that very few of them refer to primary sources. Supposed experts on Hindutva generally make do with a few worn-out or misinterpreted quotations, and the rest of their expertise consists in quoting what the enemies of Hindutva say about their favourite hate object. (Foreword)

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What anti-American Muslims also fail to understand, is the structural economic reason for America's preferring the Muslim world over the fledgling infidel superpower India. The Muslim world is not very dynamic and has a lot of purchasing power, so it is the perfect market for American hi-tech (and low-tech, e.g. agricultural) products. India, by contrast, has only limited purchasing power but is a very dynamic competitor in all advanced industrial sectors. For this reason, and also to compensate the Muslim world for the permanent grievance over American support to "the Zionist entity", America is bound to take the Muslim side in purportedly peripheral conflicts, especially against India. The peptalk about India and the US being "natural allies" as "the biggest and the oldest democracy" has little impact on real-life policies. In practical terms, Bush and Hathaway are the running-dogs (or rather, to borrow another Leninist term, the "useful idiots") of Pakistani jihadism. ... In the Indian subcontinent, there is no danger whatsoever that anyone will get this impression, for the reality is too obviously the opposite. American meddlers, Hathaway among them, consistently turn a blind eye towards Hindu victims of Muslim violence, in India as well as in Pakistan and Bangladesh. America has consistently given material and diplomatic support to the very forces which have been butchering Hindus. If Hathaway wants to thwart religious "charities" promoting both "religious bigotry" and "violence and religious and ethnic intolerance", he can start much closer to home. American Baptist and Evangelical groups are financing the propagation of Christian religious bigotry of the most obscurantist kind in India's Northeast and tribal belts. Much of this bigotry has resulted in armed separatism, terrorism and ethnic cleansing of tribes refusing to become Christians.... The Indian people is not financing movements violently disrupting American society. By contrast, American citizens are financing Church activities in India which often shade over into armed separatism, social disruption of tribal societies and ethnic cleansing. The American state is arming Pakistan, and even if it were to fully stop arms deliveries to Pakistan, it still carries a legacy of having armed the Pakistani Army and trained the Pakistani secret service, agents of terror against Indian citizens and the Indian state. The guilt for keeping Indo-American relations unfriendly is entirely on the American side. If Dr. Hathaway believes in a "new partnership between our two peoples", he had better advise his Government to investigate American private support to missionary-cum-terrorist subversion and to halt every form of American state support to Pakistani jihadism. (Ch. 1)

Some discriminations are rather academic and only consequential at several removes. Thus, the understanding of religious freedom as guaranteed in article 25, especially the inclusion of the right to propagate one's religion and thus to encourage others to convert, is tailor-made for the Christian mission. This interest group had successfully lobbied to ensure that the right to convert be included in the Constitution. It also fits the Islamic design to islamize all of mankind, but the notion of conversion is foreign to Hindus and even more to Parsis. So the constitutional right to convert seemingly creates a level playing field, counting for all religions, yet in practice it upholds a right central to Christianity and Islam but meaningless (except negatively) to Hinduism. It legalizes the aggression by the foreign and conquering religions to the detriment of the indigenous religion.

Without really noticing, the Western press has become the mouth-piece of the Marxist-Muslim alliance which dictates political parlance in India. I assume only a few frontline journalists are conscious participants in the ongoing disinformation campaign....Regardless of the moral quality of such distortive reporting, it goes to show to what extent the negationist faction in the Indian media has managed to picture the Hindus as the bad guys in the eyes of the world.

The essence of Hindu Dharma is not ‘tolerance’ or ‘equal respect for all religious’ but satya, truth. The problem with Christianity and Islam is superficially their intolerance and fanaticism. But this intolerance is a consequence of these religions’ untruthfulness. If your belief system is based on delusions, you have to pre-empt rational enquiry into it and shield it from contact with more sustainable thought systems. The fundamental problem with monotheistic religions is not that they are intolerant but that they are untrue (Asatya or Anrita).

By placing the free choice of the individual above the duties or dogmas imposed by religion, secularism has done enough to emancipate man from religion. Man can choose a religious view or commitment rather than having it imposed on him. In that sense, secularism does not mean anti-religious activism. It only means subjecting religion to human choice, which was revolutionary enough in the European context of Church power trying to impose itself... So, secularism as a political term means : neutrality of the government in religious matters. That is all. Secularism does not mean that the state promotes one belief system, it means that the state limits itself to guaranteeing the individual's freedom to find out about these matters for himself. That at least is the correct meaning of the term "secularism" as it has historically developed in the West, in a period when individual freedom was considered the topmost value. If one chooses secularism as a component for a state system, it remains to be seen how this fundamental concept is worked out in the details of a secular Constitution, but that state neutrality and respect for the individual's intellectual and religious freedom should be the spirit of such a Constitution, is certain.

Long centuries before any foreigner had settled in India, the unity of the country was materialized in symbols. What more suggestive than that, for instance, of Sati, Siva's consort, whose body, divided after her death in fity-one pieces, is lying still in fifty-one different places, theorfore revered as 'tithasthans', throughout the Indian peninsula? .... Kautilya, in his secular treatise on statecraft, the Arthashasatra (9:1:17) defined the chakravarti-kshetra, the domain of Vedic culture which an energetic ruler should strive to unite , as extending "from the Himalaya to the seas",.... The final editing of the Ramayana and the Mahabharata is not dated later than the first centuries AD, and they are fully familiar with the concept and surface of India, as are Kalidasa's Raghuvamsha and the Puranas.

Isn’t that funny: people wearing the mantle of the academic quest for knowledge who denounce the search for knowledge on the dogmatic plea that the outcome is known beforehand? ...Even back then, given all the earlier evidence, everything indicated that something would be discovered. They themselves cannot have been ignorant of this, so their opposition was a deliberate attempt to obstruct the progress of scientific knowledge.

Of course I have nothing to do with racism and xenophobia, and I have my life-story to prove it. Given the democratic slump in Europe, I am convinced that a measured and carefully monitored immigration is necessary. My hometown is host to people from every country, and I have a lot of foreign friends, mostly Indian and Chinese. So, I am not at all against immigrants, and I have personally helped some to integrate or to get naturalized as citizens of my country. But my criticism of Islam stands: Islam is intrinsically separatist and hostile to neighbour communities.