Because long-held internalized views and attitudes appear especially powerful in death, the daily practice should include body, speech, and mind, so that the teachings slide from the head to the heart as fast as possible. It is certain and a real gift that the Buddhist methods will help in both this life and afterward.

With love, one is also constantly planting the seeds for the success or failure of a partnership, and knowing this, we are especially responsible for the happiness or suffering of those who have opened up to us. The increased intimacy in love relationships leads to an exceptionally fast ripening of both beings’ good and bad impressions in mind.

Knowledge of inner processes in body and mind is as helpful for one’s own preparation for death as it is for people who care for others who are dying. If one knows what to expect while dying, the conditions can be used and fears specifically removed.

The exchange between two mature, happy people enlivens their surroundings on countless levels and many can gain from it. Around them it seems that the world is enriching itself and the good feelings that appear are more than what the lovers are contributing themselves.

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From the great moments of their lives, many remember that the experiences of sharing love are much more honest and convincing than anything one could do for oneself. The joyful rush of living the highest principle of oneness and being there for everyone brings pervasive meaning and a sense of liberation, as if one has just broken out of prison.

The essential art of dying consists of being easy-going and relaxed while at the same time staying mentally undistracted and one-pointed. Therefore, the one who is dying should imagine the most beautiful thing above his head and wish to go there as often as possible.

It is impossible to learn to meditate while dying. Therefore, it is a great help to become aware of the dreamlike state of all things during this life, to have understood this at least conceptually, and to have practiced the ability to work with one’s mind for years.

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A generous relationship rarely knows dramas. One is happy when the partner is happy. And one is happy when growing on three levels: on the physical level, which gives love, material things, and protection; on the inner level— through compassion and wisdom—which provides the motivation for development; and on a deep-lying, secret level where both partners enrich themselves with the qualities of the other and increasingly find their center.

A successful partnership thrives because of the willingness of both to place the well-being of the other above their own. When the man makes the woman a queen and she treats him like a king, their noble style dissolves any limits for growth. With this enriching approach, a living, completing love will emerge.

Lasting, fulfilling joy arises through the fusion of 'I' and 'You' into a 'We.' When both are in love and become one, everything blossoms, and the couple stands fast for each other and step in for one another. With such surplus, couples or families naturally spread their combined power into the world and gladly include others who want, and can, partake in the growth. With this, every aspect of life becomes a step along the way. And because relationships go so deep and generate such strong feelings, there is no feedback system that better enables a couple to get to know each other, and allows one to develop oneself.