Top 15 Laurel Thatcher Ulrich Quotes

Well-behaved women seldom make history.

Some history-making is intentional; much of it is accidental. People make history when they scale a mountain, ignite a bomb, or refuse to move to the back of the bus. But they also make history by keeping diaries, writing letters, or embroidering initials on linen sheets. History is a conversation and sometimes a shouting match between present and past, though often the voices we most want to hear are barely audible. People make history by passing on gossip, saving old records, and by naming rivers, mountains, and children. Some people leave only their bones, though bones too make a history when someone notices.

A pioneer is not someone who makes her own soap. She is one who takes up her burdens and walks toward the future.

To be happy with a man you must understand him a lot and love him a little. To be happy with a woman you must love her a lot and not try to understand her at all.

An androgynous mind was not a male mind. It was a mind attuned to the full range of human experience, including the invisible lives of women.

Most well-behaved women are too busy living their lives to think about recording what they do and too modest about their own achievements to think anybody else will care.

Well-behaved women make history when they do the unexpected, when they create and preserve records and when later generations care.

If well-behaved women seldom make history, it is not only because gender norms have constrained the range of female activity but because history hasn't been very good at capturing the lives of those whose contributions have been local and domestic. For centuries, women have sustained local communities, raising food, caring for the sick, and picking up the pieces after wars.

But like other well-behaved women they chose to obey God rather than men.

"Some people are happy to give feminists credit for things they fear — like abortion rights, contraception for teenagers, or gay liberation — but less willing to acknowledge that feminist activism brought about things they support, like better treatment for breast cancer or the opportunity for young girls to play soccer as well as lead cheers.

As Rosalyn Baxandall and Linda Gordon observe, "Although the word 'feminist' has become a pejorative term for to some American women, most women (and most men as well) support a feminist program: equal education, equal pay, child care, freedom from harassment and violence," and so on."

So what do people see when they read that well-behaved women rarely make history? Do they imagine good-time girls in stiletto heels or do-good girls carrying clipboards and passing petitions? Do they envision an out-of-control hobbyist or a single mother taking down a drunk in a bar? I suspect that it depends on where they stand themselves.

In a signed affidavit, William Law affirmed that Hyrum Smith had read to him a revelation “so called” that authorized certain men to have more than one wife. Jane Law added her own statement, explaining that the purported revelation “set forth that those women who would not allow their husbands to have more wives than one should be under condemnation before God.” Their statements were powerful because they were simple, straightforward, and true.

Without the diary we would know nothing of her life after the last of her children was born, nothing of the 816 deliveries she performed between 1785 and 1812. We would not even be certain she had been a midwife. In the spring of 1789, Martha faced a flooding river and a rising tide of births. She attended seven deliveries in March and another seven before the end of April, twice her monthly average. On April 23 she went down the Kennebec to visit several families on the west side of the river opposite Bumberhook. This is how she told

Mary Vial Holyoke was the daughter of a Boston merchant and the wife of a Salem gentleman, Edward Augustus Holyoke, a casual versifier and serious physician who was a member of the town’s economic and intellectual elite.3 The Holyokes enjoyed the barbecues, dances, teas, and “turtles” of the Essex County gentry, yet each of the four major housekeeping roles is clearly apparent in Mary’s diary, as this selection of entries from the 1760s shows: Service and maintenance: “Washed.” “Ironed.” “Scoured pewter.” “Scowered rooms.” “Scoured furniture Brasses & put up the Chintz bed & hung pictures.” “Burnt 5 Chimnies.” “Opened cask of Biscuit.” “Began a Barrel of flour.” “Began upon 22 lb. of chocolate.” “Dressed a Calves Head turtle fashion.” Agriculture: “Sowd sweet marjoram.” “Sowed pease.

How long God will preserve my strength to perform as I have done of late he only knows. May I trust in him at all times and do good and hee will fullfill his promis according to my Day. May he giv me strength and may I Conduct accordingly.