From my many grandmothers, I learned how I came from a circle of courageous women and strong men who had walls pulled down straight in front of them until the circle closed, the way rabbits are hunted in a narrowing circle, but some lived, some survived this narrowing circle of life. (chapter seven, p107)

I feel that, as an Indian woman, it’s important to hold to our integrity about our relationships with all the other species, including plants, and that they not be endangered. They are part of our cultural heritage and part of our spiritual life and our well-being, in terms of keeping our tribal lands and ecosystems intact.

for me writing is like - I follow it, it comes first and then I follow it. I mean it's really saved my life, my soul. It's been my leader and my helper and my mate in life really, in a way. So it has been my map because it's been the pathway I've followed and it's been my direction out of a certain way of living and being. I don't know how to describe it - it's like the thread out of the labyrinth.

I think again of breath, and how we Taiga people have that word -Oni- for breath and air and wind. It is a force. Oni is like God, it is everywhere, unseen. I think I heard this word spoken in the rush of weather. I’m sure of it. The wind said it’s own name, “Oni”. (p41)

We feel it, long for them, without even knowing what it is that we feel and yearn toward. We try to replace what is lost with possessions, with belief, with false hope. Longing, as poet Ernesto Cardenal said, for something beyond what we want. (p 204)