French novelist and essayist (1903-1987)
Marguerite Cleenewerck de Crayencour (June 8 1903 – December 17 1987) was a Belgian-born French novelist who wrote under the pseudonym Marguerite Yourcenar. She was the first woman to be elected to the Académie française.
From: Wikiquote (CC BY-SA 4.0)
Alternative Names:
Yourcenar
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Marguerite Cleenewerck de Crayencour
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Marguerite de Crayencour
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Marguerite Antoinette Jeanne Marie Ghislaine Cleenewerck de Crayencour
From Wikidata (CC0)
I lent only half an ear to those well-intentioned folk who say that happiness is enervating, liberty too relaxing, and that kindness is a corruption for those upon whom it is practiced. That may be; but in the world as it is, such reasoning amounts to a refusal to nourish a starving man decently, for fear that in a few years he may suffer from overfeeding. When useless servitude has been alleviated as far as possible, and unnecessary misfortune avoided, there will remain as a test of man’s fortitude that long series of veritable ills, death, old age, and incurable sickness, love unrequited and friendship rejected or betrayed, the mediocrity of a life less vast than our projects and duller than our dreams; in short, all the woes caused by the divine nature of things.
But this practice [vegetarianism], in which youthful love of austerity finds charm, calls for attentions more complicated than those of culinary refinement itself; and it separates us too much from the common run of men in a function which is nearly always public, and in which either friendship or formality presides.
Keinginan telah mengajarkan kepadamu betapa sia-sianya keinginan, penyesalan mengajarkan betapa sia-sianya penyesalan. Bersabarlah wahai kekeliruan, karena kami semua menjadi bagianmu. Bersabarlah wahai Ketidaksempurnaan, berkat engkaulah Kesempurnaan menyadari dirinya. Bersabarlah kemarahan, karena engkau tidak kekal abadi.
He, too, had dreamed dreams. Folk are usually content to draw from such visions portents which sometimes prove true, since they reveal the sleeper's secrets; but he surmised that these games the mind plays when left to itself can indicate to us chiefly the way in which the soul perceives things. Accordingly, he sought to enumerate the qualities of substance as seen in dream: lightness, impalpability, incoherence, total liberty with regard to time; then, the mobility of forms which allows each person in this state to be several people, and the several to reduce themselves to one; last, the sense of something akin to Platonic reminiscence, but also the almost insupportable feeling of necessity. Such phantom categories strongly resemble what Hermetists clam to know of existence beyond the grave, as if the world of death were only continuing for the soul the awesome world of night.
Of all our games, love’s play is the only one which threatens to unsettle our soul, and is also the only one in which the player has to abandon himself to the body’s ecstasy. …Nailed to the beloved body like a slave to a cross, I have learned some secrets of life which are now dimmed in my memory by the operation of that same law which ordained that the convalescent, once cured, ceases to understand the mysterious truths laid bare by illness, and that the prisoner, set free, forgets his torture, or the conqueror, his triumph passed, forgets his glory.