All bores me in the world of facts, I see an end, a limit to all things and my heart thirsts for the infinite and for eternity. How to speak of the feeling, so serious, that has seized me?.. .Human activity has its greatest efforts always fall back on broken wings. Oh, thus I close my eyes. I do not wish to see, to hear, to love, or to act. Only artistic creation, infinite, unlimited, work of god in man, appears desirable to me. It only is the truth and only it is the illusion...
Russian-German-Swiss expressionist painter (1860–1938)
Marianne von Werefkin (10 September 1860, Tula, Russia – 6 February 1938, Ascona, Switzerland) was a Russian-German-Swiss Expressionist painter and important contributor in the Munich artist-group Der Blaue Reiter. At the outbreak of the First World War, Werefkin and Jawlensky immigrated to Switzerland; in 1921 they separated. Werefkin stayed in Ascona, on Lago Maggiore where she painted her colorful imaginative landscapes in an expressionist style, till her death.
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And I go to my room and stretch out my arms to the West—that it is far away [from here], that I will someday return. Outside those painful sensations—it is horrible to be before these people and their lives. Service and family troubles -a hard beginning, pay raise, promotion - sweet dreams, scandal - daily bread, [This is a figurative reference to Our Lord's Prayer, "give us this day our daily bread.."] and their happiness reminds me sweetly, of those who buy "for the people," and whose food you wouldn't put in your mouth. I think of Munich and of my health. All that is here is suffering and this horror of beauty and this horrible life and this overbearing literature, and the complete superfluousness of art.
I save myself in a church. Dark, empty. Lights flickering before icons. One sings everything that one has sung before in the past. Some black figures - and the heart is heavy. The tears take one's breath away and the past rises up again. Home.. ..in Peter's office [Marianne's brother, governor of Kovno Province, Lithuania], my entire soul starts to ache for him, for that battle for everything that is sweet and good, which is called Russian life. Empty, empty in the house, no one. Whoever comes - doesn't get his fill of him. And then such a heated rush of love rips out of the [visitor's] heart, begging one's pardon and forgetting the trouble behind, that the whole house swells.
Oh, If I had been able to realize you with my hand. If the painted canvas was able to give me your dear image. The labor was you ['The Unknown'] the work of art was me – I have kissed your head, I have looked elsewhere.. .You are neither good, nor charitable. You do not know how to love. – You are only great and beautiful. I sacrificed to tenderness and still, my self, you do not know how to love.
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I am a woman, I lack every [ability for] creation. I can understand everything and cannot create.. .I don't have the words to express my ideal. I am looking for the person, the man, who can give this ideal form. As a woman, wanting someone who could give the internal world expression, I met Jawlensky...
..I want a lovely life; in order for it to be, harmony and style are necessary. I avow mine to the key of aesthetic sentiment – the constant permanent creation everywhere and in every one. All is false there, all is true. The truth is the desire to see falsely. I do not want the naked truth; it is the principle of my life. It is that which makes my life one which is artistic and complete. Feelings, events, people and things, such as they are, are nothing to me. I wish them invented, illusory, false in so far as true life and in so far as art.
The artist is the only one who detaches himself from life, opposes his personality against it, he is the only one who orders things as he wishes them to be in place of things as they are. Thus for him life is not a fait accompli, it is something to remake, to do again. He takes possession of his gifts in order to continue, to change, He makes his choice, it is he who creates the conceptions of beautiful and ugly, those are the things to preserve, the things to change. At the seat of the things that it is necessary to change he puts his desires, his aspirations, in one word, his personality...
In: Lettres à un Inconnu, 1902 (Notebook I, p. 234) - Aux sources de l'expressionnisme. Presentation par Gabrielle Dufour-Kowalska. Klincksieck, 1999. p. 101
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Art is not hysteria. Art is as natural to man as is thought, it is a normal function of his brain. Art is observation and consciousness. It is not an instinct, vague, indecisive, sickly. Art is an eternal source – life, and an unlimited expression, the individual. These two elements, well-adapted, make masterpieces.. .All speech that a human being finds to give a new impression is of art. Why believe that the speech must be epileptic to become art?.. .Such is art. It is the product of life and the individual. It is born from their clash, from the received impression. But this impression is made once, for then it is no longer, neither life nor the individual..
in German: Ich bin Frau, bin bar jeder Schöpfung. Ich kann verstehen und kann nichts schaffen.. .Mir fehlen die Worte, um meine Ideal auszudücken. Ich suche den Menschen, den Mann, der diesem Ideal Gestalt geben würde. Als Frau, verlangend nach demjenigen, der ihrer inneren Welt Ausdruck geben sollte, traf ich Jawlensky...
A colossal orange moon rolls as an unbelievable ball against intense blue. The silhouettes of the houses flank this blue on both sides, forming a childishly rigid little frame. As if we witness the birth of the song of flowers which are subordinated to this blue and dominated by the orange moon. [she wrote in 1905]
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