Marilyn Ferguson Quotes

George Cabot Lodge, statesman and Harvard business professor, said, "The United States is in the midst of a great transformation, comparable to the one that ended medievalism and shook its institutions to the ground. . . . The old ideas and assumptions that once made our institutions legitimate are being eroded. They are slipping away in the face of a changing reality, being replaced by different ideas as yet ill-formed, contradictory, unsettling.”

Today we are on the brink of a new synthesis. In the past four centuries western science has experienced a continuous shattering and reforming of its basic concepts. Now the scientific community has begun to recognize striking correlations between their findings and those expressed abstrusely by ancient mystics. This is a convocation of visionary men and women pioneering this new synthesis.

I have seen the truth, Dostoevski said. It is not as though I had invented it with my mind. I have seen it, seen it, and the living image of it has filled my soul forever.... In one day, one hour, everything could be arranged at once! The chief thing is to love.

A healing state of mind has specific benefits for the healer, however, and for the rapport between therapist and sufferer. A British scientist has observed a particular configuration of brain rhythms in most of the spiritual healers he has tested. (England has thousands of licensed healers, and they are permitted to work in hospitals.) One anxious physician wired to the brainwave device did not show that pattern. Finally the sympathetic researcher said, "Imagine you are about to treat a patient. You have no medicine, no equipment. You have nothing to give but your compassion." Suddenly the physician's brainwave activity shifted into the "healing state" pattern. p. 277

Zbigniew Brzezinski, ...spoke of an "increasing yearning for something spiritual" in advanced Western societies where materialism has proven unsatisfying. People are discovering, he said, that 5 percent per annum more goods is not the definition of happiness. Traditional religion, he conceded, does not provide a substitute: This is why there is a search for personal religion, for direct connection with the spiritual.... Ultimately, every human being, once he reaches the stage of self-consciousness, wants to feel that there is some inner and deeper meaning to his existence than just being and consuming, and once he begins to feel that way, he wants his social organization to correspond to that feeling.... This is happening on a world scale. p. 364

To Buckminster Fuller, the commitment is "kind of mystical. The minute you begin to do what you want to do, it's really a different kind of life." Remarking on the same phenomenon, W. H. Murray said that commitment seems to enlist Providence. "All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents and meetings and material assistance which no man could have dreamt would have come his way."

Health care (including medical insurance) is now the third largest industry in the United States; medical costs are roughly 9 percent of the Gross National Product. Federal health costs are over fifty billion dollars. Neighboring hospitals duplicate expensive equipment, doctors order unnecessary laboratory tests to protect themselves from malpractice suits ("defensive medicine"). Even a simple office call now represents a major expenditure to the average person. Runaway costs, especially hospital charges, have made it all but impossible to enact any sort of national health plan. p. 244

Once these ideas coalesce into a coherent new paradigm grounded in transformation, we will see that humanity is both a part of creation and its steward as well, "a product of evolution and an instrument of evolution."

New perspectives give birth to new historic ages, Humankind has had many dramatic revolutions of understanding — great leaps, sudden liberation from old limits. . . A paradigm is a scheme for understanding and explaining certain aspects of reality. . . Usually at the point of crisis, someone has a great heretical idea. A powerful new insight explains the apparent contradictions. It introduces a new principle — a new perspective.
New paradigms are nearly always received with coolness, even mockery and hostility. The idea may appear bizarre, even fuzzy, at first because the discoverer made an intuitive leap and does not have all the data in place yet.

The personal paradigm shift is like a sea-crossing to the New World. The immigrant, try as he might, cannot persuade all his friends and loved ones to make the journey. Those who stay behind cannot understand why the familiar did not hold the immigrant. Why did he abandon his accustomed homeland? Saddest of all, how could their affections not hold him?

If we stubbornly refuse to look at that which seems magical or incredible, we are in distinguished company. The French Academy announced at one point that it would not accept any further reports of meteorites, since it was clearly impossible for rocks to fall out of the sky. Shortly thereafter a rain of meteorites came close to breaking the windows of the Academy.

Although it is rarely noted in histories of the American Revolution, many of the arch-Revolutionaries came from a tradition of mystical fraternity. Except for such traces as the symbols on the reverse side of the Great Seal and the dollar bill, little evidence remains of this esoteric influence (Rosicrucian, Masonic, and Hermetic). That sense of fraternity and spiritual chisement played an important role in the intensity of the Revolutionaries and their commitment to the realization of a democracy.

Gandhi carried the concept of the powerful committed minority into the twentieth century, first gaining recognition of the rights of Indians living in South Africa and then achieving India's independence from British domination. "It is a superstitious and ungodly thing to believe that an act of a majority binds a minority," he said. "It is not numbers that count but quality.... I do not regard the force of numbers as necessary in a just cause."

Contemporary mystical experiences from many individuals and many parts of the world have centered in recent years on a collective and intensifying vision, the sense of an impending transition in the human story: an evolution of consciousness as significant as any step in the long chain of our biological evolution.

"I see through the eye, not with it," said poet-engraver William Blake, who lived in the late eighteenth and early nineteenth centuries. The enemy of whole vision, he said, was our reasoning power's divorce from imagination, "closing itself in, as steel." This half-mind was forever making laws and moral judgments and smothering spontaneity, feeling, art. To Blake, his age itself stood as the accuser, characterized by fear, conformity, jealousy, cynicism, the spirit of the machine. Yet this dark force was only a "Spectre," a ghost that could be exorcised from the minds it haunted.