This implication of the Mathematical Universe Hypothesis is pretty radical, so please pause (…) take it in and think about it. What you’re aware of right at this moment feels not like a photo but like a movie clip. This movie isn’t reality—it exists only in your head, as part of your brain’s reality model. It contains lots of information about the actual external physical reality—as long as you aren’t dreaming or hallucinating—but still constitutes only a very heavily edited version of reality, akin to the evening news on TV, mainly featuring certain highlights of patterns nearby in space and time that your brain thinks are useful for you to be aware of.
Swedish-American physicist and cosmologist
Max Tegmark (born May 5, 1967) is a Swedish-American physicist, cosmologist and machine learning researcher. He is a professor at the Massachusetts Institute of Technology and the scientific director of the Foundational Questions Institute. He is also a co-founder of the Future of Life Institute and a supporter of the effective altruism movement, and has received research grants from Elon Musk to investigate existential risk from advanced artificial intelligence.
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(…) no spectator is needed, because your consciousness basically is your reality model. I think that consciousness is the way information feels when being processed in certain complex ways. Since the different parts of your brain interact with each other, different parts of your reality model can interact with each other, so the model of you can interact with your model of the outside world, giving rise to the subjective sensation of the former perceiving the latter.
Alas, I soon grew disillusioned, concluding that economics was largely a form of intellectual prostitution where you got rewarded for saying what the powers that be wanted to hear. Whatever a politician wanted to do, he or she could find an economist as advisor who had argued for doing precisely that. Franklin D. Roosevelt wanted to increase government spending, so he listened to John Maynard Keynes, whereas Ronald Reagan wanted to decrease government spending, so he listened to Milton Friedman.
In other words, even though an observer moment objectively occupies less than a liter of volume and a second of time, it subjectively feels as if it occupies all the space you're aware of and all the time you remember. You feel as if you're observing this space and time form here and now, but all that space and time are just part of the reality model that you're experiencing. This is why you subjectively feel that time flows even though it doesn't.
"The rate of time flow perceived by an observer in the simulated universe is completely independent of the rate at which a computer runs the simulation, a point emphasized in Greg Egan's science-fiction novel Permutation City. Moreover, as we discussed in the last chapter and as stressed by Einstein, it's arguably more natural to view our Universe not from the frog perspective as a three-dimensional space where things happen, but from the bird perspective as a four-dimensional spacetime that merely is. There should therefore be no need for the computer to compute anything at all-it could simply store all the four-dimensional data, that is, encode all properties of the mathematical structure that is our Universe. Individual time slices could then be read out sequentially if desired, and the "simulated" world should still feel as real to its inhabitants as in the case where only three-dimensional data is stored and evolved. In conclusion: the role of the simulating computer isn't to compute the history of our Universe, but to specify it.
How specify it? The way in which the data are stored (the type of computer, the data format, etc.) should be irrelevant, so the extent to which the inhabitants of the simulated universe perceive themselves as real should be independent of whatever method is used for data compression. The physical laws that we've discovered provide great means of data compression, since they make it sufficient to store the initial data at some time together with the equations and a program computing the future from these initial data. As emphasized on pages 340-344, the initial data might be extremely simple: popular initial states from quantum field theory with intimidating names such as the Hawking-Hartle wavefunction or the inflationary Bunch-Davies vacuum have very low algorithmic complexity, since they can be defined in brief physics papers, yet simulating their time evolution would simulate not merely one universe like ours, but a vast decoherin
What is real? Is there more to reality than meets the eye? Yes! was Plato’s answer over two millennia ago. In his famous cave analogy, he likened us to people who’d lived their entire lives shackled in a cave, facing a blank wall, watching the shadows cast by things passing behind them, and eventually coming to mistakenly believe that these shadows were the full reality. Plato argued that what we humans call our everyday reality is similarly just a limited and distorted representation of the true reality, and that we must free ourselves from our mental shackles to begin comprehending it.
Suppose that humanity flourishes thanks to the enslaved-god AI. Would this be ethical? If the AI has subjective conscious experiences, then would it feel that “life is suffering,” as Buddha put it, and it was doomed to a frustrating eternity of obeying the whims of inferior intellects? After all, the AI “boxing” we explored in the previous chapter could also be called “imprisonment in solitary confinement.” Nick Bostrom terms it mind crime to make a conscious AI suffer.4 The “White Christmas” episode of the Black Mirror TV series gives a great example. Indeed, the TV series Westworld features humans torturing and murdering AIs without moral qualms even when they inhabit human-like bodies.
It’s absolutely crucial that we don’t conflate this internal reality with the external reality that it’s tracking, because the two are very different. My brain’s internal reality is like the dashboard of my car: a convenient summary of the most useful information.' Just as my car’s dashboard tells me my speed, fuel level, motor temperature, and other things useful for a driver to be aware of, my brain’s dashboard/reality model tells me my speed and position, my hunger level, the air temperature, highlights of my surroundings and other things useful for the operator of a human body to be aware of.
But why has our physical world revealed such extreme mathematical regularity that astronomy superhero Galileo Galilei proclaimed nature to be “a book written in the language of mathematics,” and Nobel Laureate Eugene Wigner stressed the “unreasonable effectiveness of mathematics in the physical sciences” as a mystery demanding an explanation?
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