American novelist and screenwriter
Michael Cunningham (born November 6, 1952) is an American novelist and short story writer. He is best known for his 1998 novel The Hours, which won the Pulitzer Prize for Fiction and the PEN/Faulkner Award in 1999. Cunningham is a senior lecturer of creative writing at Yale University.
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"You know what I am?" he says.
"What?"
"I'm an ordinary person."
"Come on."
"I know. Who isn't an ordinary person? How horribly presumptuous to want to be anything else. But I have to tell you. I've been treated as something special for so long and I've tried my hardest to be something special but I'm not, I'm not exceptional, I'm smart enough, but I'm not brilliant and I'm not spiritual or even all that focused. I think I can stand that, but I'm not sure if the people around me can."
The vestibule door opens onto a June morning so fine and scrubbed Classira pauses at the threshold as she would at the edge of a pool, watching the turquoise water lapping at the tiles, the liquid nets of sun wavering in the blue depths. As if standing at the edge of a pool she delays for a moment the plunge, the quick membrane of chill, the plain shock of immersion.
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Това, което понякога ме тревожеше, бе простата дружелюбност на всичко това. Живеехме в свят на доброта и домашен ред. Понякога се виждах като Снежанка, която живее при джуджетата. Джуджетата се грижели добре за нея. Но колко дълго би оцеляла тя, без надеждата да срещне някой с нейния ръст? Колко ли дълго е мела и кърпила, преди да започне да разбира, че животът ѝ се състои от безопасен рай и от невидими, но проникващи във всичко липси?
The kiss was innocent — innocent enough — but it was also full of something not unlike what Virginia wants from London, from life; it was full of a love complex and ravenous, ancient, neither this nor that. It will serve as this afternoon's manifestation of the central mystery itself, the elusive brightness that shines from the edges of certain dreams; the brightness which, when we awaken, is already fading from our minds, and which we rise in the hope of finding, perhaps today, this new day in which anything might happen, anything at all.
"Man," he said, "I'm not afraid of graveyards. The dead are just, you know, people who wanted the same things you and I want."
"What do we want?" I asked blurrily.
"Aw, man, you know," he said. "We just want, well, the same things these people wanted."
"What was that?"
He shrugged. "To live, I guess," he said.
Which is probably one of the reasons those of us who love contemporary fiction love it as we do. We’re alone with it. It arrives without references, without credentials we can trust. Givers of prizes (not to mention critics) do the best they can, but they may — they probably will — be scoffed at by their children’s children. We, the living readers, whether or not we’re members of juries, decide, all on our own, if we suspect ourselves to be in the presence of greatness. We’re compelled to let future generations make the more final decisions, which will, in all likelihood, seem to them so clear as to produce a sense of bafflement over what was valued by their ancestors; what was garlanded and paraded, what carried to the temple on the shoulders of the wise.