15 Quotes Tagged: orgasm

Now? I'm just another female faking orgasms to make a man not feel so inadequate.

She has a quiet paroxysm.
Now remember that these are the days
before digital pornography.
There is no cliché of how women are supposed to orgasm,
no idea in their heads of how they are supposed to sound when they climax.
Mrs. Daldry’s first orgasms could be very quiet,
organic, awkward, primal. Or very clinical. Or embarrassingly natural.
But whatever it is, it should not be a cliché, a camp version
of how we expect all women sound when they orgasm.
It is simply clear that she has had some kind of release.

No woman gets an orgasm from shining the kitchen floor.

Song
Allen Ginsberg

The weight of the world
is love.
Under the burden
of solitude,
under the burden
of dissatisfaction

the weight,
the weight we carry
is love.

Who can deny?
In dreams
it touches
the body,
in thought
constructs
a miracle,
in imagination
anguishes
till born
in human — looks out of the heart
burning with purity — for the burden of life
is love,

but we carry the weight
wearily,
and so must rest
in the arms of love
at last,
must rest in the arms
of love.

No rest
without love,
no sleep
without dreams
of love — be mad or chill
obsessed with angels
or machines,
the final wish
is love — cannot be bitter,
cannot deny,
cannot withhold
if denied:

the weight is too heavy — must give
for no return
as thought
is given
in solitude
in all the excellence
of its excess.

The warm bodies
shine together
in the darkness,
the hand moves
to the center
of the flesh,
the skin trembles
in happiness
and the soul comes
joyful to the eye — **
yes, yes,
that’s what
I wanted,
I always wanted,
I always wanted,
to return
to the body
where I was born.

It must be something voluntary, something self induced - like getting drunk, or talking yourself into believing some piece of foolishness because it happens to be in the Scriptures. And then look at their idea of what's normal. Believe it or not, a normal human being is one who can have an orgasm and is adjusted to society. It's unimaginable! No question about what you do with your orgasms. No question about the quality of your feelings and thoughts and perceptions. And then what about the society you're supposed to be adjusted to? Is it a mad society or a sane one? And even if it's pretty sane, is it right that anybody should be completely adjusted to it?

Gradually it became clear that it is a fundamental error to try to give the sexual act a psychological interpretation, to attribute to it a psychic meaning as if it were a neurotic symptom. But this is what the psychoanalysts did. On the contrary: any idea occurring in the course of the sexual act only has the effect of hindering one's absorption in the excitation. Furthermore, such psychological interpretations of genitality constitute a denial of genitality as a biological function. By composing it of non-genital excitations, one denies the existence of genitality. The function of the orgasm, however, had revealed the qualitative difference between genitality and pregenitality. Only the genital apparatus can provide orgasm and can discharge sexual energy completely. Pregenitality, on the other hand, can only increase vegetative tensions. One readily sees the deep rift which formed here in psychoanalytic concepts.

In my next life I want to live backwards. Start out dead and finish off as an orgasm.

The pleasure of living and the pleasure of the orgasm are identical. Extreme orgasm anxiety forms the basis of the general fear of life.

Sexual thrills are not all physical, and although Parlabane was an unlikely seducer, even on the intellectual plane, it was clear that his desire was, by this prolonged tickling, to bring me to an orgasm of the mind.

This association of the idea of the orgasm and the idea of dying is a universal one. On the basis of these typical clinical examples, we arrive at the following conclusion: the striving after non-existence, nirvana, death, is identical with the striving after orgastic release, i.e., the most essential experience of the living organism. Thus, an idea of death stemming from the actual demise of the organism does not and cannot exist, because an idea can reflect only what has already been experienced. No one, however, has ever experienced his or her own death.

"The "stiff, dead, retracted pelvis" is one of man's most frequent vegetative disturbances. It is responsible for lumbago as well as for hemorrhoidal disturbances. Elsewhere, we shall demonstrate an important connection between these disturbances and genital cancer in women, which is so common.
Thus, the "deadning of the pelvis" has the same function as the deadening of the abdomen, i.e., to avoid feelings, particularly those of pleasure and anxiety."

The fact that political ideologies are tangible realities is not a proof of their vitally necessary character. The bubonic plague was an extraordinarily powerful social reality, but no one would have regarded it as vitally necessary.

Only the liberation of the natural capacity for love in human beings can master their sadistic destructiveness.

"She's had a long life. Now she's going to the Lord."
"Frankly it creeps me out a little when you say things like that," Simon said.
"It shouldn't. If you don't like 'Lord,' pick another word. She's going home. She's going back to the party. Whatever you like."
"I suppose you have some definite ideas about an afterlife."
"Sure. We get reabsorbed into the earthly and celestial mechanism."
"No heaven?"
"That's heaven."
"What about realms of glory? What about walking around in golden slippers?"
"We abandon consciousness as if we were waking from a bad dream. We throw it off like clothes that never fit us right. It's an ecstatic release we're physically unable to apprehend while we're in our bodies. Orgasm is our best hint, but it's crude and minor by comparison."

The religion of orgasm: utilitarianism projected into sex life; efficiency versus indolence; coition reduced to an obstacle to be got past as quickly as possible in order to reach an ecstatic explosion, the only true goal of love-making and of the universe.