20 Quotes Tagged: pornography

Our feelings of anxiety are genuine but confused signals that something is amiss, and so need to be listened to and patiently interpreted — processes which are unlikely to be completed when we have to hand, in the computer, one of the most powerful tools of distraction ever invented. The entire internet is in a sense pornographic, a deliverer of a constant excitement that we have no innate capacity to resist, a seducer that leads us down paths that for the most part do nothing to answer our real needs.

No I've never read a line of de Sade and never shall. You see my own dominant overpowering maniacal vice was sadism and in Philadelphia (isn't that the right place for such a thing?) I used to borrow from a friend Sadistic Books in French (he had half a library of them!) and carry them off to my lodging where I wd. read them with my knees knocking together & all my pulses going it like mad in a prolonged cerebral fury of crazy unsatisfied satisfaction.

A terrorist, I think, is simply another kind of pornographer. The pornographer pretends he is disgusted by his work; the terrorist pretends he is uninterested in the means. The ends, they say, are what they care about. But they are both lying. Ernst loved his pornography; Ernst worshiped the means. It is never the ends that matter — it is only the means that matter. The terrorist and the pornographer are in it for the means. The means is everything to them. The blast of the bomb, the elephant position, the Schlagobers and blood — they love it all. Their intellectual detachment is a fraud; their indifference is feigned. They both tell lies about having ‘higher purposes.’ A terrorist is a pornographer.

You can't talk about fucking in America, people say you're dirty. But if you talk about killing somebody, that's cool.

The shock of photographed atrocities wears off with repeated viewings, just as the surprise and bemusement felt the first time one sees a pornographic movie wear off after one sees a few more.

There is no dignity when the human dimension is eliminated from the person. In short, the problem with pornography is not that it shows too much of the person, but that it shows far too little.

She's got no charisma of any kind [but] I can imagine her being mildly useful to a low-rank porn director.

Sometimes I feel like I'm writing pornography in the notebook of the gods.

Anger is like sex urge, once gratified, the inner voice calls you a stinking fool.

The basic religious idea in all patriarchal religions is the negation of the sexual needs. Only in very primitive religions were religiosity and sexuality identical. When social organization passed from matriarchy to patriarchy and class society, the unity of religious and sexual cult underwent a split; the religious cult became the antithesis of the sexual. With that, the cult of sexuality went out of existence. It was replaced by the brothel, pornography and backstairs-sexuality. It goes without saying that when sexual experiences ceased to be one with the religious cults, when, instead, they became antithetical to them, religious excitation assumed a new function: that of being a substitute for the lost sexual pleasure, now no longer affirmed by society. Only this contradiction inherent in religious excitation makes the strength and the tenacity of the religions understandable: the contradiction of its being at one and the same time antisexual and a substitute for sexuality.

"I believe...that to be very poor and very beautiful is most probably a moral failure more than an artistic success. Shakespeare would have done well in any generation because he would have refused to die in a corner; he would have taken the false gods and made them over; he would have taken the current formulae and forced them into something lesser men thought them incapable of. Alive today he would undoubtedly have written and directed motion pictures, plays, and God knows what. Instead of saying, "This medium is not good," he would have used it and made it good. If some people called some his work cheap (which some of it was), he wouldn't have cared a rap, because he would know that without some vulgarity there is no complete man. He would have hated refinement, as such, because it is always a withdrawal, and he was too tough to shrink from anything."

Another unary photograph is the pornographic photograph (I am not saying the erotic photograph: the erotic is a pornographic that has been disturbed, fissured). Nothing more homogeneous than a pornographic photograph. It is always a naive photograph, without intention and without calculation. Like a shop window which shows only one illuminated piece of jewelry, it is completely constituted by the presentation of only one thing: sex: no secondary, untimely object ever manages to half conceal, delay, or distract... A proof a contrario: Mapplethorpe shifts his close-ups of genitalia from the pornographic to the erotic by photographing the fabric of underwear at very close range: the photograph is no longer unary, since I am interested in the texture of the material.

The presence (the dynamics) of this blind field is, I believe, what distinguishes the erotic photograph from the pornographic photograph. Pornography ordinarily represents the sexual organs, making them into a motionless object (a fetish), flattered like an idol that does not leave its niche; for me, there is no punctum in the pornographic image; at most it amuses me (and even then, boredom follows quickly). The erotic photograph, on the contrary (and this is its very condition), does not make the sexual organs into a central object; it may very well not show them at all; it takes the spectator outside its frame, and it is there that I animate this photograph and that it animates me.

There is a very delicate line between pornography and beauty. A naked woman is not necessarily pornographic; a naked man is not necessarily pornographic. A beautiful man, a beautiful woman, naked, can be examples of beauty, of health, of proportion. They are the most glorious products of nature. If a deer can be naked and beautiful — and nobody thinks the deer is pornographic — then why should it be that a naked man or woman cannot be just seen as beautiful?

Since Thami had the Arab's utter incomprehension of the meaning of pornography, he imagined that the police had placed the ban on obscene films because these infringed upon Christian doctrine at certain specific points, in which case any Christian might be expected to show interest, if only to disapprove.

Religion is probably, after sex, the second oldest resource which human beings have available to them for blowing their mind.