On a mystical level, it was complete joy and happiness and there were tears running down my face. On a conscious level, when I came out of it I was absolutely horrified because I'm Jewish. This was not the thing I'm supposed to have confront me.

So what can be done? Well, first of all, I can't believe that I'm saying this - a lifelong former Democrat and the child of hippies - but thank God for the Second Amendment. Because one reason the United States is not, you know, entirely enslaved like Australia or Shanghai or Canada, in many ways – we're relatively freer compared to those countries – is that we have, you know, millions of owners of guns. And I'm a peaceful person, this should not be taken out of context, but it is harder to subjugate an armed population.
And this is why our Founders gave us the Second Amendment, for exactly times like these. They knew that it was harder to subjugate an armed population. But, you know, may that be the worst case scenario. I really hope that it doesn't devolve into civil war, which is really what the next thing is in history when you have an occupying force, which is what the WHO will be, you know, by next week.

Health makes good propaganda. “'Proof' that women's activities outside the home are detrimental to the health and welfare of themselves, their families and the country as a whole” lent impetus, writes Ann Oakley, to the nineteenth-century cult of domesticity. The ovaries were seen as collective property rather than the woman's own business, as the face and body outline are seen today. Who can argue with health?

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Wolf actually compared him to Oscar Wilde. The similarity is that they were both in solitary confinement. Practically the same person then?
Of course, Wolf has every right to think what she likes about Assange's accusers – and to change her mind as she did about abortion – but what kind of feminism is she now espousing? I find it very difficult to know.

It was the doctors in pre-Nazi Germany in the early thirties who were co-opted by the National Socialists and sent to do exactly what we're seeing kind of replaying now.
It was the medical organisations in the early thirties who were emboldened to be the arbiters of, you know, "life worthy of life, life unworthy of life"’, um, and to, kind of, medicalise and pathologise dissent or difference.
So we're seeing wholesale purchasing of the medical establishment in the United States, in Britain and in countries around the world to do things much more serious.

I was completely dumbfounded but I actually had this vision of . . . of Jesus, and I'm sure it was Jesus. [...] But it wasn't this crazy theological thing; it was just this figure who was the most perfected human being - full of light and full of love. And completely accessible. Any of us could be like that. There was light coming out of him holographically, simply because he was unclouded. But any of us could become that as human beings.

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What becomes of a man who acquires a beautiful woman, with her 'beauty' his sole target? He sabotages himself. He has gained no friend, no ally, no mutual trust: She knows quite well why she has been chosen. He has succeeded in buying a mutually suspicious set of insecurities. He does gain something: the esteem of other men who find such an acquisition impressive.

In the decade since Occupy, Wolf has connected the dots between an almost unfathomably large number of disparate bits of fact and fantasy. She has floated unsubstantiated speculations about the National Security Agency whistleblower Edward Snowden ("not who he purports to be," hinting that he is an active spy). About US troops sent to build field hospitals in West Africa during the 2014 Ebola outbreak (not an attempt to stop the disease's spread, but a plot to bring it to the United States to justify "mass lockdowns" at home). About ISIS beheadings of US and British captives (possibly not real murders, but staged covert ops by the US government starring crisis actors). About the results of the 2014 Scottish referendum on independence, which the "no" vote won by a margin of more than 10 percentage points (potentially fraudulent, she claimed, based on an assortment of testimonies she collected). About the Green New Deal (not the demands of grassroots climate-justice movements, she said, but yet another elite-orchestrated cover for "fascism"). She has even spotted plots and conspiracies in oddly shaped clouds.

To see Naomi Wolf, that histrionic proponent of the third wave, pop up to demand that the women accusing Julian Assange of sexual assault and rape be named (surely they have already been shamed) is a logical conclusion of this deal. It is a dead end. Much of Wolf's work is privileged narcissism dressed up as struggle. The Beauty Myth did not have an original thought in it, but never mind, it remains the only feminist text read by many. Wolf and many of her contemporaries muddled the personal with the political to such a degree it is embarrassing. Wolf was snapped up by the media as she was beautiful – as though feminists couldn't be. Greer and Steinem were lookers, weren't they? Wolf's argument now about the anonymity of accusers in rape trials arrives on these shores a little after the Lib Dems dropped this peculiar proposal, which was never in their manifesto anyway.

Wolf’s 1991 Fire with Fire – her call for a realpolitik in which 'sisterhood and capital' might be allies – misfired in Britain, partly because British feminism does retain a visceral if complex connection to political radicalism, to system-changing not tinkering.