Bush was in many ways the maestro president when it came to foreign policy. With extraordinary dexterity, he handled the , the collapse of all the communist regimes in Eastern Europe, German reunification and then the Soviet disintegration. On his watch, Nelson Mandela was set free and apartheid consigned to the history books; and Saddam Hussein’s invasion of Kuwait was reversed. And yet still the presidency was won by a scandal-prone Southern governor with the banal but brilliant slogan: "It’s the economy, stupid."
British historian
Niall Campbell Douglas Ferguson (born 18 April 1964) is a British historian. He is the Laurence A. Tisch Professor of History at Harvard University. He is also a Senior Research Fellow of Jesus College, University of Oxford and a Senior Fellow of the Hoover Institution, Stanford University.
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Niall Campbell Ferguson
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I disbelieve in both cycles of history and ends of history. History is the interaction of many complex systems. There are certain long-run processes (notably exponential gains in productivity through the development of technology and the “suprasecular” decline of nominal and real interest rates as a result of capital accumulation) punctuated by, well, one disaster after another. These disasters are either randomly distributed or follow a power law (i.e. there are lots of little earthquakes, pandemics or wars, but a few cataclysmic ones). At unpredictable intervals, the global system is tipped into a major transition by a disturbance that can be quite small, if not quite as small as Edward Lorenz’s famous butterfly in the Amazon setting off a tornado in Texas. Russia’s war in Ukraine — destructive certainly, but still a relatively small conflict by 20th-century standards — can be enough to trigger a “conflict avalanche.”
I remember 1989 vividly, having spent much of that summer in Berlin before the Wall fell. And while largely peaceful revolutions swept through Central and Eastern Europe that year (it was only three years later, in Yugoslavia, that the death of Communism sparked war), there was no such turning point in China, where 1989 also saw the Tiananmen Square massacre. With the benefit of hindsight, the survival of Communism in China was a more significant historical phenomenon than its collapse east of the River .
A defining feature of history is that there are many more black swans — not to mention what Didier Sornette calls “dragon kings,” events so large in scale that they lie beyond even a power-law distribution — than a normally distributed world would lead us to expect. All such events lie in the realm of uncertainty, not of calculable risk. Moreover, the world we have built has, over time, become an increasingly complex system prone to all kinds of random behavior, nonlinear relationships and “fat-tailed” distributions. A disaster such as a pandemic is not a single, discrete event. It invariably leads to other forms of disaster — economic, social and political. There can be, and often are, cascades or chain reactions of disaster. The more networked the world becomes, the more we see this.
The rise of China is the great economic and political fact of our lifetime — a rude awakening for those of us who thought it was the fall of the Soviet Union. In 1951, China was an impoverished backwater with a revolutionary government that Joseph Stalin easily duped into fighting on his behalf in Korea. Today, thanks to the biggest and fastest industrial revolution in history, China is the superpower, Russia its junior partner.
Back when China and America were the best of friends — or at least when their economic relationship seemed almost symbiotic — and I came up with the idea of “Chimerica,” which unlike the rival “G2” had the advantage of being a pun on the word “chimera,” signalling that we didn’t think it could last. Well, Chimerica now looks well and truly dead. But what is taking its place? Cold Wok? Sweet and Sour War? The hunt for a catch-phrase continues. Actually, I’m not sure why I bother. In the end, it too will probably be Made in China.
European centrists are deeply confused about immigration. Many, especially on the centre-left, want to have both open borders and welfare states. But the evidence suggests that it is hard to be Denmark with a multicultural society. The lack of social solidarity makes high levels of taxation and redistribution unsustainable.
Increasingly, I believe that the issue of migration will be seen by future historians as the fatal solvent of the EU. In their accounts Brexit will appear as merely an early symptom of the crisis. Their argument will be that a massive Völkerwanderung overwhelmed the project for European integration, exposing the weakness of the EU as an institution and driving voters back to national politics for solutions.
A century ago it was the West’s great blunder to think it would not matter if Lenin and his confederates took over the Russian Empire. Incredible as it may seem, I believe we are capable of repeating that catastrophic error. I fear that, one day, we shall wake with a start to discover that the Islamists have repeated the Bolshevik achievement, which was to acquire the resources and capability to threaten our very existence.
Beginning in the late 1970s, China overcame centuries of stagnation precisely because Mao’s successors understood that they had to decentralise the People’s Republic, giving economic if not political power to the people. If western commentators are right, Xi Jinping wants to go in the opposite direction. If the Chinese are lucky, he will turn out to be an enlightened absolutist, like Singapore’s Lee Kuan Yew. If they are unlucky, he will be just another emperor who fondly dreamt of controlling a fifth of humanity.
Like the Roman Empire in the early fifth century, Europe has allowed its defenses to crumble. As its wealth has grown, so its military prowess has shrunk, along with its self-belief. It has grown decadent in its shopping malls and sports stadiums. At the same time, it has opened its gates to outsiders who have coveted its wealth without renouncing their ancestral faith.
I think it's hard to make the case, which implicitly the left makes, that somehow the world would have been better off if the Europeans had stayed home. It certainly doesn't work for north America, that's for sure. I mean, I'm sure the Apache and the Navajo had all sorts of admirable traits. In the absence of literacy we don't know what they were because they didn't write them down. We do know they killed a hell of a lot of bison. But had they been left to their own devices, I don't think we'd have anything remotely resembling the civilisation we've had in north America.
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The rulers of western Africa prior to the European empires were not running some kind of scout camp. They were engaged in the slave trade. They showed zero sign of developing the country's economic resources. Did ultimately benefit from French rule? Yes, it's clear. And the counterfactual idea that somehow the indigenous rulers would have been more successful in economic development doesn't have any credibility at all.