slavery has influenced our society in so many ways, but we’ve really invisibilized that. We’ve lost that connection and understanding. And what I argue for the project is the narrative of 1776 does not explain the insurrection on the Capitol in January. It doesn’t explain George Floyd and why a white police officer could feel that he could kill a man in front of witnesses and would not have to worry about facing any consequences. And it certainly doesn’t explain why we have a political party right now that is trying to instate minority rule. That is the legacy of 1619.

the entire premise of The 1619 Project is that the legacy of slavery was not banished along with the institution of slavery in 1865, that slavery is one of the oldest institutions in our society. The English settled Jamestown in 1607. And by 1619, just 12 years later, they’re engaging in African slavery. So, that is 150 years before they even decide that they want to become their own country. And that slavery shaped everything, nearly everything, about the country that would ultimately be established.

It is time for them to make reparations to the descendants of chattel slavery in the Americas. This is our global truth, the truth we as human beings understand with stark clarity: There can be no atonement if there’s no repair. It is time — it is long past time — for reparations for the transatlantic slave trade and all the devastation that it has wrought, and all the devastation that it continues to reap.

we, the people of the African diaspora, should not have to find ourselves still resisting. It is long past time for the European colonial powers, for the United States of America to live up to their own professed ideas, to become the great and moral nations that they believe themselves to be. It is not enough to simply regret what was done in the past; they are obligated to repair it.

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We must remember that it was not merely the Enlightenment ideas, some reckoning amongst white abolitionists, that brought the end to the system that had enriched colonial powers, but that abolition was propelled by constant revolt that forced colonial powers to realize, as scholar Mary Reckford wrote, it would remain “more expensive and dangerous to maintain the old system than to abolish it.” Black people were actors in their own freedom. Obscuring and marginalizing stories of Black resistance serves to justify the hypocrisy of colonial Europe and the United States by insinuating that had slavery been so bad, surely, African peoples would have fought harder against it. These are lies of omission that in the absence of truth warp our collective memory.

As we remember our brutal enslavement by people who believed themselves to be civilized, even as they tortured, abused and murdered other human beings for profit, for sugar for their tea, for molasses for their rum, for cotton to wear and for tobacco to smoke, we must remember most the fierce Black radical tradition of resistance, that did not begin with anti-colonialism efforts on the continent or with civil rights movements in the United States and other places, but with, as the scholar Cedric Robinson argued, the Cimarrones of Mexico, who ran away to Indigenous communities or formed their own fugitive communities known as palenques...

We gather here to mark the global trade that took some 15 million beloved human beings across the Atlantic in the hulls of barbaric ships, the largest forced migration in the history of the world, one that would reshape the entire Atlantic world and transform the global economy. We must never forget the scale and the depth of the horrors that people of African descent suffered in the name of profit, profit that enriched the European colonial powers and built the nascent economy of the United States. We must never forget how the systems of slavery collapsed, only to be reborn in other models of violent and racist economic exploitation, such as what we benignly call Jim Crow in the United States, but what is more aptly called apartheid.