Norman Thomas Quotes

You will keep America out of the hands of communists by what you do here, you will keep it by making it seem unnecessary to the disadvantaged. It has been the New Deal, it has been democratic socialism which has been a major force from keeping the world from communism.

To what extent may we expect to have the economics of fascism without its politics?

The heretic may be very irritating, he may be decidedly wrong, but the attempt to choke heresy or dissent from the dominant opinion by coercing the conscience is an incalculable danger to society. If war makes it necessary, it is the last count in the indictment against war.

By every test of civil liberty Russian life is at least as much regimented as in the Fascist countries. The press, schools, and radio are if anything more absolutely controlled. ... To strike is as dangerous in Russia as in Germany. . . .

Fascism glorifies both militarism and war. It is as surely a menace to the peace as to the liberty of mankind.

Such is the logic of totalitarianism... [that] communism, whatever it was originally, is today Red fascism.

We are socialists because we believe this income which we all cooperate in making isn’t divided as it ought to be. [...] We do reward men according to deed. We do reward or give to people according to need. No religion would be possible in which that wasn’t done. There are the young, there are the old, there are many whom we have to reward according to their need. But in spite of improvements that have been made, and especially perhaps by my liberal friends who aren't just sure how far to go...we still have a society where there's a great deal of reward not according to deed, not according to need, but according to breed - the choice of your grandfather is very important. And according to the successful greed, which operates not in terms of great contributions to men, but in terms of manipulations of one sort of another.

The problem that confronts some of you younger ones – you’ve got to find an alternative to war. War is something men have hated but yet cherished. Out of wars have come profit of various sorts, power, glory. Sometimes out of them has become a defense of freedom. But you will not get that out of the kind of war we fight now with the weapons that our great scientists have given us. We have got to find a substitute for war, and the substitute isn’t surrender.

I shall not stir multitudes, but may persuade my readers when I say that democratic socialism, not sure of all answers, not promising sudden utopias, is the world's best hope.

We are socialists because we believe we live now in a world that requires a great deal of thoughtful planning ahead of time. We are socialists because we live in a world that is peculiarly interdependent, and to a degree quite unknown in earlier times. [...] We are socialists because we believe in this kind of world - in this anarchy of nations - we need to have a concept that the great purpose of life is to manage our extraordinary scientific and technological achievements and our resources for the common good. It’s not easy and it cannot be the byproduct of a game where everybody seeks the maximum profit for himself, either men or nations in that role.

All our rulers have said that war is unthinkable, and then we think about it almost all the time. We’ve got to make it unthinkable.

The ultimate values in the world are those of personality and no theory of the state, whether socialistic or capitalistic, is valid, which makes it master, not servant, of man.

There is the sharp and bitter division between Socialists and Communists, principally on the important question of method and tactics. In general, however, Socialists propose to bring about as rapidly as possible the social ownership of land, natural resources and the principle means of production, thereby abolishing the possibility of the existence of any class on an income derived not from work but from ownership. This does not necessarily mean that no man will have a home he can call his own. His right will rest on use and not on a title deed.

When the state seeks to compel a man who believes that war is wrong, not merely to abstain from actual sedition, as is its right, but to participate in battle, it inevitably compels him, however deep his love of country, to raise once more the cry, "We ought to obey God rather than man". He acknowledges with Romain Rolland that he is the citizen of two fatherlands and his supreme loyalty is to the City of God of which he is a builder. Some conscientious objectors may substitute mankind or humanity for God, but their conviction remains the same; only the free spirit can finally determine for a man the highest service he can render.

After I asked him [a student] what he meant, he replied that freedom consisted of the unimpeded right to get rich, to use his ability, no matter what the cost to others, to win advancement. No decent society can tolerate that definition.