I loathe the urchin’s cruelty to the cat, but I will not loathe the urchin. I loathe Hitler’s mass-torturing, but not Hitler; and the money-man’s heartlessness, but not the man. I love the swallow’s flight, and I love the swallow; the urchin’s gleam of tenderness, and the urchin.

Broadly there are two very different spheres of our unconscious nature. The one is primitive and largely sub-human. It consists of all our bodily needs and our so-called instinctive cravings. It is all that we have in common with the beasts together with all that we share with the lowliest of our own human kind. But in addition to this there are seemingly unconscious factors in our nature which, far from being sub--human, constitute the drive of our nature toward experiences and activities of a kind more developed and more lucid than our extant ordinary conscious nature.

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These three activities, then, intelligence, love and creative action, which are so closely involved in one another, I cannot but feel to be intrinsically good. In their outstanding expressions they are good in an outstanding degree. Together they form the distinctively human kind of behaviour.

There is, I believe, something, which may be named by the misleading and debased word 'religion', and is the most distinctively human or awakened activity of man. But clearly there is something else, which is also called 'religion', and is his greatest folly and shame.

[S]o far as music ever had a "meaning" beyond the immediate and exquisite value of the sound-pattern itself, its "meaning" must be simply an emotional attitude. It could never speak directly about the objective world, or "the nature of existence"; but it might create a complex emotional attitude which might be appropriate to some feature of the objective world, or to the universe as a whole.

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I see, indeed I know, that in some sense God is love, and God is wisdom, and God is creative action, yes and God is beauty; but what God actually is, whether the maker of all things, or the fragrance of all things, or just a dream in our own hearts, I have not the art to know. Neither have you, I believe; nor any man, nor any spirit of our humble stature.

I paced up and down the little room, a queer thing happened. It was as though my wandering imagination came upon a new quality, different from all that I had ever known; yet one which was also more familiar and intimate than the smell of Plaxy in the mood of love, more piercing sweet than bitches, more hunt-worthy than the trail of a fox.

In man, social intercourse has centred mainly on the process of absorbing fluid into the organism, but in the domestic dog and to a lesser extent among all wild canine species, the act charged with most social significance is the excretion of fluid.