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Who had given him the scholarship? The Bantu Welfare Trust? No one I asked seemed sure. I put out feelers. The Welfare Trust was only for pure-blooded Africans. And though the Africans might accept me as one of themselves, the whites who administered the trust would not. Those to whom I spoke thought it crazy, but there you are.

On a different mental and emotional level my friend Jonathan had gone through the same process. Christianity and the knowledge it brought had made the tribal past inadequate. So he had turned to the Christian present and future. These working men had found the tribal economy inadequate when the new taxes, the new offerings, and new prices of the white men came. So they had turned to city...

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Hoopvlei was another of the white man's ventures to get the natives and coloreds out of the towns. The natives did not like the locations, and besides, they were all full, so the white man had started townships in the outlying district of Johannesburg in the hope of killing Vrededorp and Malay Camp. Many other places had been killed thus.

In the name of civilization, the dignity and worth of the African people has been grossly underrated, their progress retarded and aspirations frustrated, and the whole life undermined. They are compelled to live in appalling conditions of squalor, filth and isolation...

So many people who consider themselves progressives have their own weird notions about the native, but they all have one thing in common. They want to decide who the good native is and they want to do good things for him. [...] They want to think for him and he must accept their thoughts. And they like him to depend on them.

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The only place where he was completely free was underground in the mines. There he was a master and knew his way. There he did not even fear his white man, for his white man depended on him. He was the boss boy. He gave the orders to the other mine boys. They would do for him what they would not do for his white man or any other white man.