Non ci sono due Ratzinger, ce n'è uno solo che pratica la teologia non contro ma con la Chiesa. Per scrivere la sua biografia ho intervistato più di cento persone che lo conoscono, sono andate a scuola con lui, hanno studiato sotto di lui o per lui. E come giornalista che lo ha accompagnato per quasi 30 anni, sono convinto che questa definizione sia sbagliata.
German journalist and writer
Peter Seewald (born 1954), German journalist and writer.
From: Wikiquote (CC BY-SA 4.0)
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The renunciation of marriage and family is thus to be understood in terms of this vision: I renounce what, humanly speaking, is not only the most normal but also the most important thing. I forgo bringing forth further life on the tree of life, and I live in the faith that my land is really God - and so I make it easier for others, also, to believe that there is a kingdom of heaven. I bear witness to Jesus Christ, to the Gospel, not only with words, but also with this specific mode of existence, and I place my life in this form at his disposal.
Fin dall’inizio Bergoglio voleva rompere con la continuità dei papi, sfidare ciò che era stato ricevuto, confonderlo o semplicemente provocare ‘caos’ come fa nel nuovo libro di Javier Martinez-Brocal Says.
As quoted in Nico Spuntoni, Il biografo di Ratzinger smentisce Bergoglio: "Nessuna continuità tra loro", ilgiornale.it (April 11, 2024)
We have such difficulty understanding this renunciation today because the relationship to marriage and children has clearly shifted. To have to die without children was once synonymous with a useless life: The echoes of my own life die away, and I am completely dead. If I have children, then I continue to live in them; it's a sort of immortality through posterity. ...
Islam has a total organization of life that is completely different from ours; it embraces simply everything. There is a very marked subordination of woman to man; there is a very tightly knit criminal law, indeed, a law regulating all areas of life, that is opposed to our modern ideas about society. One has to have a clear understanding that it is not simply a denomination that can be included in the free realm of a pluralistic society.
Era da tempo sulla sedia a rotelle, la sua voce si capiva appena. Ma lo spirito era ancora sveglio. Trasmetteva una grande tristezza per quanto accade in Europa, la guerra e la situazione della Chiesa. Gli ho chiesto, papa Benedetto, perché non ha ancora incontrato la morte? Mi ha risposto che sentiva di dover rimanere, come testimone di quanto rappresentava, un segnale della sua direzione, del messaggio di Cristo, della volontà di rafforzare la coscienza della fede e soprattutto di non pensare ad adulterazioni e cambiamenti strutturali.
He had been in a wheelchair for some time, and his voice was barely audible. But his spirit was still alert. He conveyed great sadness about what is happening in Europe, the war and the situation of the Church. I asked him, Pope Benedict, why he had not yet met death. He replied that he felt he had to stay, as a witness to what he represented, a sign of his direction, of Christ's message, of the desire to strengthen the conscience of the faith and, above all, not to think about adulterations and structural changes.