We see scientific societies acknowledging as "sustaining associates" a dozen or more giants of a related industry. When the scientific organization speaks, whose voice do we hear-that of science? or of the sustaining industry? It might be a less serious situation if this voice were always clearly identified, but the public assumes it is hearing the voice of science.

A penetrating observer of social problems has pointed out recently that whereas wealthy families once were the chief benefactors of the universities, now industry has taken over this role. Support of education is something no one quarrels with-but this need not blind us to the fact that research supported by pesticide manufacturers is not likely to be directed at discovering facts indicating unfavorable effects of pesticides.

I would like to say that in Silent Spring I have never asked the reader to take my word. I have given him a very clear indication of my sources. I make it possible for him-indeed I invite him-to go beyond what I report and get the full picture. This is the reason for the 55 pages of references. You cannot do this if you are trying to conceal or distort or to present half truths.

After describing in detail the adverse reactions to Silent Spring of the farm bureaus in two Pennsylvania counties, the reporter continued: "No one in either county farm office who was talked to today had read the book, but all disapproved of it heartily."

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But the stream of time moves forward and mankind moves with it. Your generation must come to terms with the environment. Your generation must face realities instead of taking refuge in ignorance and evasion of truth. Yours is a grave and a sobering responsibility, but it is also a shining opportunity. You go out into a world where mankind is challenged, as it has never been challenged before, to prove its maturity and its mastery-not of nature, but of itself. Therein lies our hope and our destiny. "In today already walks tomorrow."

Instead of always trying to impose our will on Nature we should sometimes be quiet and listen to what she has to tell us. If we did so I am sure we would gain a new perspective on our own feverish lives. We might even see the folly and the madness of a world in which half of mankind is busily preparing to destroy the other half and to reduce our whole planet to radioactive ashes in the doing.

This is an age that has produced floods of how-to-do-it books, and it is also an age of how-to-do-it science. It is, in other words, the age of technology, in which if we know how to do something, we do it without pausing to inquire whether we should.

the distinguishing feature of man's activities is that they have almost always been undertaken from the narrow viewpoint of short-range gain, without considering either their impact on the earth or their long-range effect upon ourselves. They have been distinguished, also, by a curious unwillingness to be guided by the knowledge that is available in certain areas of science. I mean especially the knowledge of biologists, of ecologists, of geneticists, all of whom have special areas of competence that should allow them to predict the effect of our actions on living creatures, including, of course, man himself.

So nature does indeed need protection from man; but man, too, needs protection from his own acts, for he is part of the living world. His war against nature is inevitably a war against himself. His heedless and destructive acts enter into the vast cycles of the earth, and in time return to him.

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I clearly remember that in the days before Hiroshima I used to wonder whether nature-nature in the broadest context of the word-actually needed protection from man. Surely the sea was inviolate and forever beyond man's power to change it. Surely the vast cycles by which water is drawn up into the clouds to return again to the earth could never be touched. And just as surely the vast tides of life-the migrating birds-would continue to ebb and flow over the continents, marking the passage of the seasons. But I was wrong. Even these things, that seemed to belong to the eternal verities, are not only threatened but have already felt the destroying hand of man.