Solitude in the city is about the lack of other people or rather their distance beyond a door or wall, but in remote places it isn’t an absence but the presence of something else, a kind of humming silence in which solitude seems as natural to your species as to any other, words strange rocks you may or may not turn over.
American writer
Rebecca Solnit (born June 24, 1961) is an American writer. She has written on a variety of subjects, including feminism, the environment, politics, place, and art.
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Cause-and-effect assumes history marches forward, but history is not an army. It is a crab scuttling sideways, a drip of soft water wearing away stone, an earthquake breaking centuries of tension. Sometimes one person inspires a movement, or her words do decades later, sometimes a few passionate people change the world; sometimes they start a mass movement and millions do; sometimes those millions are stirred by the same outrage or the same ideal, and change comes upon us like a change of weather. All that these transformations have in common is that they begin in the imagination, in hope.
(What moves you most in a work of literature?) To recognize a pattern and a meaning and an order in the world you didn't quite see before is exhilarating, and sometimes even exalting, and there is a moral beauty in the actions people perform out of generosity and courage that stirs and fortifies me—it's why I read and write about political activism and public life.
For a century, the human response to stress and danger has been defined as “fight or flight.” A 2000 UCLA study by several psychologists noted that this research was based largely on studies of male rats and male human beings. But studying women led them to a third, often deployed option: gather for solidarity, support, advice. They noted that “behaviorally, females’ responses are more marked by a pattern of ‘tend-and-befriend.’ Tending involves nurturant activities designed to protect the self and offspring that promote safety and reduce distress; befriending is the creation and maintenance of social networks that may aid in this process.
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I always wanted something more, something else, and if I got it I wanted the next thing, and there was always something to want. Craving gnawed at me. I wanted things so badly, with a desire that was so sharp it gouged me, and the process of wanting often took up far more time and imaginative space than the actual person, place, or thing, or the imaginary thing possessed more power than the real one.
L.A. Kauffman: I am curious to hear what things are making you most hopeful right now, what things in the landscape you are really fixing on as signs of hope.
Rebecca Solnit: Two things that always come up for me: one is that half the people under 18 in this country are not white. And you see how awesome, like, the Parkland students are, and that this rising generation kind of gets the connections between economics and race and gender. They are not nearly as homophobic as anyone who ever came before them, and a lot of them actually think very fluidly about their own gender and who they are attracted to. So, and that is coupled with the fact—and this is something I have written about, because it does not feel widely enough understood—the Republicans could not have won any of the last many national elections except through massive voter suppression.
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"How will you go about finding that thing the nature of which is totally unknown to you?" (Plato)
The things we want are transformative, and we don’t know or only think we know what is on the other side of that transformation. Love, wisdom, grace, inspiration- how do you go about finding these things that are in some ways about extending the boundaries of the self into unknown territory, about becoming someone else?