Along with a dozen other students I had dissected a human cadaver and sorted its contents by size, color, function, and weight. There was nothing pleasant about the experience. Its only consolation was its truth and its only virtue was its utility.

His fertility cycles meant little to him. In his lifetime, he knew, he might make only one or two real contributions to the City’s genetic continuity, his viral gametes combining with others in the bodies of the night feeders to become morphologically active. It was abstractly pleasing, though, to realize he had cast his own essence into the ocean of probability, where it might come floating back unknown to him, as a fresh citizen with new and unique ideas and odors.

We live in an enlightened age, however, an age that has learned to see and to value other living things as they are, not as we wish them to be. And the long and creditable history of science has taught us, if nothing else, to look carefully before we judge—to judge, if we must, based on what we see, not what we would prefer to believe.

His heart was in the right place. He wanted a religion that could plausibly comfort widows and orphans without committing them to patriarchy, intolerance, fundamentalism, or weird dietary laws. He wanted a religion that wasn’t in a perpetual fistfight with modern cosmology.

I want them not to forget. Which is, I suppose, what all aged veterans want. But they’ll forget. Of course they will. And their children will know less of us than they do, and their children’s children will find us barely imaginable.
Which is as it should be. You can’t stop time.