American-Canadian science fiction author (b. 1953)
Robert Charles Wilson (born December 15, 1953) is a Canadian science fiction author.
From: Wikiquote (CC BY-SA 4.0)
You have a knack for turning your eyes inside out, so you see them. And they see you. And you're afraid, because they’re from the uncreated future, from a place, I think, where the human race has reached its last incarnation, from the end of the material world. Perhaps the end of all worlds. And they’re sad—melancholy is the better word—because you're like an angel to them, the angel of the past, the angel of infinite possibility. Possibility lost. The road not taken.
We contrast the urban and the natural, but that’s a contemporary myth. We’re animals, after all; our cities are organic products, fully as “natural” (whatever that word really means) as a termite hill or a rabbit warren. But how much more interesting: how much more complex, dressed in the intricacies and exfoliations of human culture, simple patterns iterated into infinite variation. And full of secrets, secrets beyond counting.
Ziegler said, “You know the story in the Bible, the story of Abraham and Isaac?”
“Of course.”
“God instructs Abraham to offer his son as a sacrifice. Isaac makes it as far as the chopping block before God changes his mind.”
Yes. Jacob had always imagined God a little appalled at Abraham’s willingness to cooperate.
Ziegler said, “What’s the moral of the story?”
“Faith.”
“Hardly,” Ziegler said. “Faith has nothing to do with it. Abraham never doubted the existence of God—how could he? The evidence was ample. His virtue wasn’t faith, it was fealty. He was so simplemindedly loyal that he would commit even this awful, terrible act. He was the perfect foot soldier. The ideal pawn. Abraham’s lesson: fealty is rewarded. Not morality. The fable makes morality contingent. Don’t go around killing innocent people, that is, unless you're absolutely certain God want you to. It’s a lunatic’s credo.
“Isaac, on the other hand, learns something much more interesting. He learns that neither God nor his own father can be trusted. Maybe it makes him a better man than Abraham. Suppose Isaac grows up and fathers a child of his own, and God approaches him and makes the same demand. One imagines Isaac saying, ’No. You can take him if you must, but I won’t slaughter my son for you.’ He’s not the good and faithful servant his father was. But he is, perhaps, a more wholesome human being.”
Zoe slowed but didn’t stop. She kept her hands in front of her, still a judicious distance from the animal.
But close enough to smell it. Close enough to see the steam rising from its warm underbelly into the night air. Four billion years of un-Earthly evolution had shaped this aggregate of cells, this beast. She looked at it. And, amazingly, it looked at her. An impossible distance from the planet of her birth, this miracle had happened: Clay had made life. Life regarded life. First light, Zoe thought.
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