The stones were dancing now. O yes, they were dancing! But it was not hopping and skipping like jigs or reels, nor was it the dismal revolving of a ballroom. Not a stone moved from its place, but they rocked and turned, slowly and with the greatest dignity, as if to say: "We are the lords of the earth and of the water. We shall stand when all has gone. We shall endure until better things come. But what can be better than we? So we shall endure forever."

It is not always easy to diagnose. The simplest form of stupidity — the mumbling, nose-picking, stolid incomprehension — can be detected by anyone. But the stupidity which disguises itself as thought, and which talks so glibly and eloquently, indeed never stops talking, in every walk of life is not so easy to identify, because it marches under a formidable name, which few dare attack. It is called Popular Opinion.

"To which god must I sacrifice in order to heal?" To which of the warring serpents should I turn with the problem that now faces me? It is easy, and tempting, to choose the god of Science. Now I would not for a moment have you suppose that I am one of those idiots who scorns Science, merely because it is always twisting and turning, and sometimes shedding its skin, like the serpent that is its symbol. It is a powerful god indeed but it is what the students of ancient gods called a shape-shifter, and sometimes a trickster.

If I had to describe my remarks this evening frankly — as if I were in police court and on oath, so to speak — I should have to call it a ramble over several subjects, portions of which may seem to you to be impudent, and portions of which will be ignorant, and portions of which may contrive to be both at once.

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Sometimes there was a serious article on a hot topic, and I especially remember one by a bishop headed "Is Nudity Salacious?" The bishop thought it need not be, if encountered in the proper spirit, but he gave a lot of enlightening examples of conditions under which it might be, in his word, "inflammatory." There wasn't much nudity in our neck of the woods, and I enjoyed that article tremendously.

The young people, who were all Canadians, immediately formed themselves into a committee of the whole, from which they elected a working committee, which discussed the matter for about an hour, though as it was a committee the time seemed to be a year and a day.

The reclusive man who marries the gregarious woman, the timid woman who marries the courageous man, the idealist who marries the realist — we can all see these unions: the marriages in which tenderness meets loyalty, where generosity sweetens moroseness, where a sense of beauty eases some aridity of the spirit, are not so easy for outsiders to recognize; the parties themselves may not be fully aware of such elements in a good match.

The pleasures of love are for those who are hopelessly addicted to another living creature. The reasons for such addiction are so many that I suspect they are never the same in any two cases. It includes passion but does not survive by passion; it has its whiffs of the agreeable vertigo of young love, but it is stable more often than dizzy; it is a growing, changing thing, and it is tactful enough to give the addicted parties occasional rests from strong and exhausting feeling of any kind.

For twenty years I have been a writer and never before have I been in a milieu where every consideration came before literary consideration. And the opinion of anybody — minor actor, money accountant or baggage man — weighed equally or more heavily than that of the author. My disgust is like a cap of fire bearing down on my head. Why would an author with any pride submit to the impertinences of theatre people?

A life given to determining the best form for the letters of the alphabet — does it seem extraordinary to you? But no day passes that our eyes do not fall upon something that was influenced, and made better, by this extraordinary, eccentric Scot, and if that is not a life well spent, I should be interested in a better definition.

Strange reading? It is meant to be. The world is full of romantic, macabre, improbable things which would never do in works of fiction. When those that come within one man's notice are gathered together in a scrapbook, they tell of a world which sobersided folk may not choose to recognize as their own. But it is their own; I have the evidence.