My curiosity was in no way cruel. Deviations from the commonplace attracted me strongly, as they still do; and to me the hermaphrodite and the living skeleton were interesting for the same reason as was Creatore, or the resplendent Guardsmen of the bands — because such people did not often come my way, and I hoped that they might impart some great revelation to me, some insight which would help me to a clearer understanding of the world about me.
Canadian novelist (1913-1995)
One of the great tests of a band, of course, was its manner of playing "God Save the King." … The English did it with effortless superiority, as though to say "We have frequently played this air in the presence of the King-Emperor and have reason to believe that he was perfectly satisfied." The American band gave an impression that every man was treacherously muttering the words of "My Country 'Tis of Thee" into his instrument; which was, of course, intolerable. I have probably misjudged this band, for like most children I was a patriotic bigot.
There are people nowadays who think that Irving was a ranter and a ham; quite true, he was, but in the sense that Alexander the Great was a martinet and a butcher. Ranting and hamming are very necessary accomplishments for a great actor, and he is able to invest them with a greatness which lesser actors cannot approach.
The Wild Hunt is known in all Celtic countries; it is a huntsman with a pack of hounds who is seen or heard to rush through the country. Those who see him are doomed to die. The writer heard the Wild Hunt quite distinctly one night in Wales several years ago, but has not suffered any ill effects from it as yet.
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The fall of France must have been a bitter pill to Calvé. She had a poor opinion of Germans, both as people and as artists. It is sad to imagine what her last days may have been in her "robber-baron's castle" as Peggy Wood calls it. But one thing is certain; when death came, Calvé met it with spirit. No one who knew so well how to greet life could possibly fail to know how to greet death.
She made a great deal of money in her time and she spent it lavishly. Speaking of herself and her colleagues at the Metropolitan she said: "We were a race of giants." Quite true, and in case you don't know it, being a giant is a very expensive business. The cost of food and drink, not merely for oneself but for one's fellow-giants and one's scores of attendant gnomes, is a very considerable item. And the cost of jewels for a female giant is really fabulous.
Only in the theatre was it possible to see the performers and to be warmed by their personal charm, to respond to their efforts and to feel their response to the applause and appreciative laughter of the audience. It had an intimate quality; audience and actors conspired to make a little oasis of happiness and mirth within the walls of the theatre. Try as we will, we cannot be intimate with a shadow on a screen, nor a voice from a box.
William Prynne's Histrio-Matrix, the Player's Scourge or Actor's Tragedie (1632), a fat book of more than a thousand pages, which forms an admirable compilation of all the Puritan arguments against the theatre. The work is a classic of abuse and a monument to the misplaced scholarship and zeal of its author. Unluckily for Prynne he referred to women actors as 'notorious whores' meaning a group of French actresses who had appeared at Blackfriars in 1629; the reference was taken to apply to Queen Henrietta Maria and her ladies who were about to perform a pastoral at Whitehall. She made a Star Chamber matter of it and Prynne was fined 35,000 pounds, set in the pillory, shorn of his ears, branded and imprisoned for life. The SL on his cheeks he construed as Stigmata Laudis and bore bravely; it is pleasant to know that the life sentence was revoked by the Parliament of the Commonwealth, for although Prynne was a small-souled and cantankerous zealot with a maggot about homosexuality, he was a courageous fighter and a master of invective.
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At school I was a nuisance, for my father was now Chairman of our Continuation School Board, and I affected airs of near-equality with the teacher that must have galled her; I wanted to argue about everything, expand everything, and generally turn every class into a Socratic powwwow instead of getting on with the curriculum. Probably I made her nervous, as a pupil full of green, fermenting information is so well able to do. I have dealt with many innumerable variations of my younger self in classrooms since then, and have mentally apologized for my tiresomeness.
His imitations of the parsons were finely observed, and he was very good as the Reverend Andrew Bowyer: “O Lord, take Thou a live coal from off Thine altar and touch our lips,” he would shout, in a caricature of our minister’s fine Edinburgh accent; then, with a howl of laughter, “Wouldn’t he be surprised if his prayer was answered!” If he hoped to make an atheist of me, this was where he went wrong; I knew a metaphor when I heard one, and I liked metaphor better than reason. I have known many atheists since Sam, and they all fall down on metaphor.
You remember the little poem by Ibsen that I quoted to you during one of our early meetings? MYSELF: Only vaguely. Something about self-judgement. DR. VON HALLER: No, no; self-judgement comes later. Now pay attention, please: To live is to battle with trolls in the vaults of heart and brain. To write: that is to sit in judgement over one’s self.