Robinson Jeffers Quotes

We must uncenter our minds from ourselves; We must unhmanize our views a little, and become confident As the rock and ocean that we were made from.

"Love The Wild Swan

I hate my verses, every line, every word.
Oh pale and brittle pencils ever to try
One grass-blade's curve, or the throat of one bird
That clings to twig, ruffled against white sky.
Oh cracked and twilight mirrors ever to catch
One color, one glinting
Hash, of the splendor of things.
Unlucky hunter, Oh bullets of wax,
The lion beauty, the wild-swan wings, the storm of the wings." — This wild swan of a world is no hunter's game.
Better bullets than yours would miss the white breast
Better mirrors than yours would crack in the flame.
Does it matter whether you hate your . . . self?
At least Love your eyes that can see, your mind that can
Hear the music, the thunder of the wings. Love the wild swan.

You ask what I am for and what I am against in Spain. I would give my right hand of course to prevent the agony; I would not give a flick of my little finger to help either side win.

Mother, though my song's measure is like your surf-beat's ancient rhythm I never learned it of you. Before there was any water there were tides of fire, both our tones flow from the older fountain.

As for me, I would rather be a worm in a wild apple than a son of man. But we are what we are, and we might remember not to hate any person, for all are vicious; And not to be astonished at any evil, all are deserved; And not to fear death; it is the only way to be cleansed.

Come little ones,
You are worth no more than the foxes and yellow
wolfkins, yet I will give you wisdom.
O future children:
Trouble is coming; the world as of the present time
Sails on its rocks; but you will be born and live
Afterwards. Also a day will come when the earth
Will scratch herself and smile and rub off humanity:
But you will be born before that. Time will come, no doubt, When the sun too shall die; the planets will freeze,
and the air on them; frozen gases, white flasks of air
Will be dust: which no wind ever will stir: this very
dust in dim starlight glistening
Is dead wind, the white corpse of wind.
Also the galaxy will die; the glitter of the Milky Way,
our universe, all the stars that have names are dead.
Vast is the night. How you have grown, dear night,
walking your empty halls, how tall!

What is this thing called life? I believe
That the earth and the stars too, and the whole glittering universe, and rocks on the mountains have life,
Only we do not call it so — I speak of the life
That oxidizes fats and proteins and carbo-
Hydrates to live on, and from that chemical energy
Makes pleasure and pain, wonder, love, adoration, hatred and terror: how do these things grow
From a chemical reaction?
I think they were here already, I think the rocks
And the earth and the other planets, and the stars and the galaxies
have their various consciousness, all things are conscious;
But the nerves of an animal, the nerves and brain
Bring it to focus; the nerves and brain are like a burning-glass
To concentrate the heat and make it catch fire:
It seems to us martyrs hotter than the blazing hearth
From which it came. So we scream and laugh, clamorous animals
Born howling to die groaning: the old stones in the dooryard
Prefer silence; but those and all things have their own awareness,
As the cells of a man have; they feel and feed and influence each other, each unto all,
Like the cells of a man's body making one being,
They make one being, one consciousness, one life, one God.

He takes it in the naked ecstasy; it breaks in his hand, the atom is broken, the power that massed it Cries to the power that moves the stars, "I have come home to myself, behold me. I bruised myself in the flint mortar and burnt me In the red shell, I tortured myself, I flew forth, Stood naked of myself and broke me in fragments, And here am I moving the stars that are me." I have seen these ways of God: I know of no reason For fire and change and torture and the old returnings.

I believe that the Universe is one being, all its parts are different expressions of the same energy, and they are all in communication with each other, therefore parts of one organic whole. (This is physics, I believe, as well as religion.) The parts change and pass, or die, people and races and rocks and stars, none of them seems to me important in itself, but only the whole. This whole is in all its parts so beautiful, and is felt by me to be so intensely in earnest, that I am compelled to love it and to think of it as divine. It seems to me that this whole alone is worthy of the deeper sort of love and there is peace, freedom, I might say a kind of salvation, in turning one's affections outward toward this one God, rather than inwards on one's self, or on humanity, or on human imaginations and abstractions — the world of spirits. I think it is our privilege and felicity to love God for his beauty, without claiming or expecting love from him. We are not important to him, but he to us.

Before there was any water there were tides of fire, both our tones flow from the older fountain.

There is no reason for amazement: surely one always knew that cultures decay, and life's end is death.

On the subject of God. He is not dead; and he is not a fable.
He is not mocked nor forgotten — Successfully. God is a lion that comes in the night. God is a hawk gliding among the stars —

A little too abstract, a little too wise,
It is time for us to kiss the earth again,
It is time to let the leaves rain from the skies,
Let the rich life run to the roots again.

Actaeon who saw the goddess naked among the leaves and
his hounds tore him
A little knowledge, a pebble from the shingle
A drop from the oceans: who would have dreamed this
infinitely little too much.

Happy people die whole, they are all dissolved in a moment, they have had what they wanted