American poet (1887–1962)
John Robinson Jeffers (10 January 1887 – 20 January 1962) was an American poet, whose poetry often presented monist perspectives, transcending personal and particular concerns of human beings, which he eventually labelled as stances of a naturalistic "inhumanism" that he believed was necessary to transcend and diminish many forms of social strife and corruption.
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The Atlantic is a stormy moat, and the Mediterranean,
The blue pool in the old garden,
More than five thousand years has drunk sacrifice
Of ships and blood and shines in the sun; but here the Pacific:
The ships, planes, wars are perfectly irrelevant.
Neither our present blood-feud with the brave dwarfs
Nor any future world-quarrel of westering
And eastering man, the bloody migrations, greed of power, battle-falcons,
Are a mote of dust in the great scale-pan.
Here from this mountain shore, headland beyond stormy headland plunging like
dolphins through the grey sea-smoke
Into pale sea, look west at the hill of water: it is half the planet: this
dome, this half-globe, this bulging
Eyeball of water, arched over to Asia,
Australia and white Antarctica: those are the eyelids that never close; this
is the staring unsleeping
Eye of the earth, and what it watches is not our wars.
I believe that the Universe is one being, all its parts are different expressions of the same energy, and they are all in communication with each other, therefore parts of one organic whole. (This is physics, I believe, as well as religion.) The parts change and pass, or die, people and races and rocks and stars, none of them seems to me important in itself, but only the whole. This whole is in all its parts so beautiful, and is felt by me to be so intensely in earnest, that I am compelled to love it and to think of it as divine. It seems to me that this whole alone is worthy of the deeper sort of love and there is peace, freedom, I might say a kind of salvation, in turning one's affections outward toward this one God, rather than inwards on one's self, or on humanity, or on human imaginations and abstractions — the world of spirits. I think it is our privilege and felicity to love God for his beauty, without claiming or expecting love from him. We are not important to him, but he to us.
The rock-cheeks have red fire-stains. But the place was maiden, no previous Building, no neighbors, nothing but the elements, Rock, wind, and sea; in moon-struck nights the mountain Coyotes howled in our dooryard; or doe and fawn Stared in the lamplit window, We raised two boys here All that we saw or heard was beautiful And hardly human. Oh heavy change. The world deteriorates like a rotting apple, worms and a skin. They have built streets around us, new houses Line them and cars obsess them — and my dearest has died. The ocean at least is not changed at all, Cold, grim, and faithful; and I still keep a hard edge of forest Haunted by long gray squirrels and hoarse herons.
I think, here is your emblem To hang in the future sky; Not the cross, not the hive, But this; bright power, dark peace; Fierce consciousness joined with final Disinterestedness; Life with calm death; the falcon’s Realist eyes and act Married to the massive Mysticism of stone, Which failure cannot cast down Nor success make proud.
Stone-cutters fighting time with marble, you fore defeated
Challengers of oblivion
Eat cynical earnings, knowing rock splits, records fall down,
The square-limbed Roman letters
Scale in the thaws, wear in the rain. The poet as well
Builds his monument mockingly;
For man will be blotted out, the blithe earth die, the brave sun
Die blind and blacken to the heart:
Yet stones have stood for a thousand years, and pained thoughts found
The honey of peace in old poems.
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