Canadian-American writer (1915–2005)
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Reading Decline of the West I learned that in Spengler’s view ours was a Faustian civilization and that we, the Jews, were Magians, the survivors and representatives of an earlier type, totally incapable of comprehending the Faustian spirit that had created the great civilization of the West. … What Magians were to Faustians, Faustians might very well be to Americans.
A professor from UBC observed that he agreed with Alexander Pope about the ultimate unreality of evil. Seen from the highest point of metaphysics. To a rational mind, nothing bad ever really happens. He was talking high-minded balls. Twaddle! I thought. I said, 'Oh? Do you mean that every gas chamber has a silver lining?
Apparently the rise of consciousness is linked to certain kinds of privation. It is the bitterness of self-consciousness that we knowers know best. Critical of the illusions that sustained mankind in earlier times, this self-consciousness of ours does little to sustain us now. The question is: which is disenchanted, the world itself or the consciousness we have of it?
Theirs was not a marriage that could last. Madeleine had never loved him. She was telling him that. 'It's painful to have to say I never loved you. I never will love you, either,' she said. 'So there's no point in going on.'
Herzog said, 'I do love you, Madeleine.'
Step by step, Madeleine rose in distinction, in brilliance, in insight. Her color grew very rich, and her brows, and that Byzantine nose of hers, rose, moved; her blue eyes gained by the flush that kept deepening, rising from her chest and her throat. She was in an esctasy of consciousness. It occurred to Herzog that she had beaten him so badly, her pride was so fully satisfied, that there was an overflow of strength into her intelligence. He realized that he was witnessing one of the very greatest moments of her life.
One naturally regrets not being an expert or one of those insiders who thoroughly understand. It's hell to be an amateur. A little reflection calms your sorrow, however. The experts in their own little speedboat, the rest of us floating with the rest of mankind in a great barge — that is the picture.
Pointless but intense excitement holds us in TV dramas. We hear threatening music. A killer with a gun steals into the bedroom of a sleeping woman. More subliminal sounds of danger, pointlessly ominous. The woman wakes and runs into the kitchen for a knife. The cops are on the case. We watch as the criminal is pursued through night streets; shots, a death; a body falls from a roof. Then time is up, another drama begins. Now we are in a church. No, we are in a lecture hall; no again — a drawer opens in a morgue. A woman is looking for her kidnapped child. Then that ends, and we are on the veld with zebras and giraffes. Then with Lenin at a mass meeting. And suddenly we flash away to a cooking school; we are shown how to stuff a turkey. Next the Berlin Wall comes down. Or flags are burning. Or a panel is worrying about the rug crisis. More and more public themes, with less and less personal consciousness. Clearly, personal consciousness is shrinking.
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