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What was civilization ever, really, but the attempt by man to talk himself into being good? Only good, mind you. The rest had to be shoved somewhere out of sight, under the rug. Which History indeed did, at times politely, at times police-ly, and yet something was always sticking out, breaking loose, overthrowing.

The opportunity for evil in itself does not suffice; people need a rationale as well. Consider how unpleasant, how awkward it must be when your neighbor, catching his breath (and that can happen anytime), screams, 'Why?' - or, 'Aren't you ashamed?!' It's embarrassing to stand there without a ready answer. A crowbar makes a poor rebuttal, everybody senses that. The whole trick lies in having the proper grounds to brush aside such aggravating objections. Contemptuously. Everyone wants to commit a villainy without having to feel like a villain.

I should acquaint the reader with the basic principles of the mythology I adhered to then. I believed . . . that inanimate objects were no less fallible than people. They, too, could be forgetful. And, if you had enough patience, you could catch them by surprise.

We know, but cannot grasp, that above and below, beyond the limits of perception or imagination, thousands of millions of simultaneous transformations are at work, interlinked like a musical score by mathematical counterpoint...a symphony...but we lack the ears to hear it.

Only a hundred years ago the idea that an order might arise without a personal Author appeared so nonsensical to you that it inspired seemingly absurd jokes, like the one about the pack of monkeys hammering away at typewriters until the Encyclopedia Britannica emerged. I recommend that you devote some of your free time to compiling an anthology of just such jokes, which amused your forebears as pure nonsense but now turn out to be parables of Nature.

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Psychoanalysis provides truth in an infantile, that is, a schoolboy fashion: we learn from it, roughly and hurriedly, things that scandalize us and thereby command our attention. It sometimes happens, and such is the case here, that a simplification touching upon the truth, but cheaply, is of no more value than a lie. Once again we are shown the demon and the angel, the beast and the god locked in Manichean embrace, and once again man has been pronounced, by himself, not culpable.