British writer
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All the tabloid-fed hysteria, the religious ravings, the pompous and hostile commentaries, made no sense, of course. If to abandon ten or a thousand sentient squid was a crime, so was abandoning one.
But when, she thought sourly, had sense and rationality been a predominant element in public debate on science and technology?
Try to remember this lesson. It might keep you alive a little longer. The most precious thing to a human being is a mind-set: more precious than one’s own life, even. Human history has taught us that lesson time and again, with its endless parade of wars—human sacrifices en masse—thousands of deaths over the most trivial of differences of religious interpretation.
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It was too anthropomorphic to consider the lifecycle of a star as some analogy of human birth, life and death. A star was a construct of physical processes; the evolution it went through was simply a search for equilibrium stages between changing, opposing forces. There was no life or death involved, no loss or gain: just process.
Why shouldn’t it be beautiful?
In the last centuries of the empire, educational standards and literacy had fallen. In the dulled heads of the masses, distracted by cheap food and the barbaric spectacles of the coliseums, the values on which Rome had been founded and the ancient rationalism of the Greeks had been replaced by mysticism and superstition. It was—Honorius had explained to his pupil—as if a whole culture was losing its mind. People were forgetting how to think, and soon they would forget they had forgotten. And, to Honorius’s thinking, Christianity only exacerbated that problem.
“You know, Augustine warned us that belief in the old myths was fading—even a century and a half ago, as the dogma of the Christians took root. And with the loss of the myths, so vanishes the learning of a thousand years, which are codified in those myths, and the monolithic dogmas of the Church will snuff out rational inquiry for ten more centuries. The light is fading, Athalric.”
His overriding lesson for thinkers like Hutton was that scientists, even those occupied by an apparently ‘concrete’ discipline like geology, need to be careful not just about what they claim to know but also about how they claim to know it. Human reason is a fragile thing and prone to be overthrown by suggestibility.
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Nothing mankind had done in its short and bloody history had made the slightest bit of difference to this patient geographical realignment.
Meanwhile the Earth, left to its own devices, had deployed a variety of healing mechanisms, physical, chemical, biological, and geological, to recover from the devastating interventions of its human inhabitants. Air pollutants had been broken up by sunlight and dispersed. Bog ore had absorbed much metallic waste. Vegetation had recolonized abandoned landscapes, roots breaking up concrete and asphalt, overgrowing ditches and canals. Erosion by wind and water had caused the final collapse of the last structures, washing it all into sand.
Meanwhile the relentless processes of variation and selection had worked to fill an empty world.