Thomas Mann Quotes

What a glorious gift is imagination, and what satisfaction it affords!

Why does almost everything seem to me like its own parody? Why must I think that almost all, no, all the methods and conventions of art today are good for parody only?

This music of yours. A manifestation of the highest energy — not at all abstract, but without an object, energy in a void, in pure ether — where else in the universe does such a thing appear? We Germans have taken over from philosophy the expression ‘in itself,’ we use it every day without much idea of the metaphysical. But here you have it, such music is energy itself, yet not as idea, rather in its actuality. I call your attention to the fact that is almost the definition of God. Imitatio Dei — I am surprised it is not forbidden.

Profundity must smile.

Cruelty is one of the chief ingredients of love, and divided about equally between the sexes: cruelty of lust, ingratitude, callousness, maltreatment, domination. The same is true of the passive qualities, patience under suffering, even pleasure in ill usage.

Hold fast the time! Guard it, watch over it, every hour, every minute! Unregarded it slips away, like a lizard, smooth, slippery, faithless, a pixy wife. Hold every moment sacred. Give each clarity and meaning, each the weight of thine awareness, each its true and due fulfillment.

It is probable that fascism will continue to prefer this kind of war to actual open warfare as long as possible, for a real war would soon reveal the important role which lies and deception play in the “totalitarian state.”

Such a meeting of German demands will again be in order after Hitler’s fall. But for the present any yielding to Nazi threats means a cruel and discouraging blow to those forces among the German people that are sincerely working toward freedom and peace; and since German demands that issue from National-Socialism are never aimed at peace, but exclusively at an increase of power and the improvement of its military position, their fulfilment does not serve peace but war.

I have perhaps an insufficient awareness of the menace emanating from Russia toward the capitalistic social order; for I am no capitalist. But at least I can see that Russia does not imperil the essential upon which all else depends — namely, peace. It is not Russia that forces Europe, twenty years after the World War, to withdraw enormous resources from peaceful purposes and apply them to armaments; it is fascism and its so-called dynamics. If the world cannot achieve peace and progress, it is the fault of fascism and not of socialism.

Plato’s insistence that philosophers should rule the state would create a dangerous Utopia if it merely impled that the ruler should be a philosopher. The philosopher must also be a ruler — for that, primarily, creates the relationship of mind and life which we call democratic.

For all men of violence, tyrants, those who seek to stupefy and stultify the masses, and all those who are intent upon turning a nation into an unthinking war-machine in order to control free and thinking citizens — these necessarily despise humanity.

The anti-human, dictatorial mentality of our day ignores “ original sin,” or what may be called spiritual conscience. It considers the consciousness of sin, or spirituality, as injurious to military prowess. It teaches optimistic heroics — in direct and stupid contradiction of the extreme contempt for humanity, which it exalts in the same breath.

To become conscious means to acquire conscience, means the knowledge of what is good and what is evil. Nature that is infra-human does not know this difference. It is without guilt. In humanity nature becomes responsible. Man is nature’s fall from grace, only it is not a fall, but just as positively an elevation as conscience is higher than innocence. What Christianity calls “ original sin ” is more than priestly trickery designed to suppress and control humanity — it is the deep feeling of man as a spiritual being for his natural infirmities and limitations, above which he raises himself through spirit. Is that infidelity to nature? By no means. It is according to nature’s deepest intent. Because it is for its own spiritualization that nature produced mankind.

The word “justice” is only one name for the idea — only one; there are other names which can be substituted that are equally strong, by no means lacking in vitality; on the contrary, even rather terrifying — for example, freedom and truth. It is impossible to decide which one should take precedence, which is the greatest. For each one expresses the idea in its totality, and one stands for the others. If we say truth, we also say freedom and justice-, if we speak of freedom and justice, we mean truth. It is a complex of an indivisible kind, freighted with spirituality and elementary dynamic force. We call it the absolute. To man has been given the absolute — be it a curse or a blessing, it is a fact. He is pledged to it, his inner being is conditioned by it, and in the human sphere a force which is opposed to truth, hostile to freedom, and lacking in justice, acts in so low and contemptible a manner because it is devoid of feeling and understanding for the relationship between man and the absolute and without comprehension of the inviolable human dignity which grows out of this relationship.

It is in physical and mental oppression that fascism believes; this is what it practices, loves, honors, and glorifies. Oppression is not the ultimate goal but the first principle of fascism, and we know only too well that force as a principle is just as eternally human as its opposite, the idea of justice.