Thomas Paine Quotes

May she [United States] never forget that a fair national reputation is of as much importance as independence. That it possesses a charm that wins upon the world, and makes even enemies civil. That it gives a dignity which is often superior to power, and commands reverence where pomp and splendor fail.

It would be a circumstance ever to be lamented and never to be forgotten, were a single blot, from any cause whatever, suffered to fall on a revolution, which to the end of time must be an honor to the age that accomplished it: and which has contributed more to enlighten the world, and diffuse a spirit of freedom and liberality among mankind, than any human event (if this may be called one) that ever preceded it.

It is not among the least of the calamities of a long continued war, that it unhinges the mind from those nice sensations which at other times appear so amiable. The continual spectacle of woe blunts the finer feelings, and the necessity of bearing with the sight, renders it familiar. In like manner, are many of the moral obligations of society weakened, till the custom of acting by necessity becomes an apology, where it is truly a crime. Yet let but a nation conceive rightly of its character, and it will be chastely just in protecting it. None ever began with a fairer than America and none can be under a greater obligation to preserve it.

Peygamberlik de Mucize gibidir. Gerçek bile olsa amaca hizmet etmemektedir. Peygamberliğini ilan eden kişinin yalan söyleyip söylemediği, gördüğünü söylediği şeylerin vahiy mi yoksa uydurma mı olduğu anlaşılamaz; peygamberlik olarak adlandırdığı ya da peygamberlik adı altında ileri sürdüğü şey gerçekleşirse ya da sayısız günlük olay arasında onun iddia ettiği şeylerden biri doğru çıkarsa, bunu önceden bilip bilmediği, tahmin edip etmediği, rastlantı olup olmadığı da anlaşılamaz. Dolayısıyla peygamber yararsız ve gereksiz bir karakterdir; bu konuda dayatmalarla karşılaşmamanın en emin yolu bu tür düşüncelere ödün vermemektir.

Society in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one;

A constitution is not a thing in name only, but in fact. It has not an ideal, but a real existence; and wherever it cannot be produced in a visible form, there is none. A constitution is a thing antecedent to a government, and a government is only the creature of a constitution. The constitution of a country is not the act of its government, but of the people constituting the government. It is the body of elements, to which you can refer, and quote article by article; and which contains the principles on which the government shall be established, the manner in which it shall be organized, the powers it shall have, the mode of elections, the duration of Parliaments, or by what other name such bodies may be called; the powers which the executive part of the government shall have; and in fine, everything that relates to the complete organisation of a civil government, and the principles which it shall act, and by which it shall be bound. A constitution, therefore, is to a government what the laws made afterwards by that government are to a court of judicature. The court of judicature does not make the laws, neither can it alter them; it only acts in conformity to the laws made: and the government is in like manner governed by the constitution.

The word mystery cannot be applied to moral truth, any more than obscurity can be applied to light. The God in whom we believe is a God of moral truth, and not a God of mystery or obscurity. Mystery is the antagonist of truth. It is a fog of human invention that obscures truth, and represents it in distortion. Truth never envelops itself in mystery; and the mystery in which it is at any time enveloped, is the work of its antagonist, and never of itself.

Religion, therefore, being the belief of a God, and the practice of a moral truth, cannot have connection with mystery.

Is it more probable that nature should go out of her course, or that a man should tell a lie? We have never seen, in our time, nature go out of her course; but we have good reason to believe that millions of lies have been told in the same time; it is, therefore, at least millions to one, that the reporter of a miracle tells a lie.

But if objects for gratitude and admiration are our desire, do they not
present themselves every hour to our eyes? Do we not see a fair creation
prepared to receive us the instant we are born — a world furnished to
our hands, that cost us nothing? Is it we that light up the sun; that pour
down the rain; and fill the earth with abundance? Whether we sleep or
wake, the vast machinery of the universe still goes on. Are these things,
and the blessings they indicate in future, nothing to, us? Can our gross
feelings be excited by no other subjects than tragedy and suicide? Or is
the gloomy pride of man become so intolerable, that nothing can flatter it
but a sacrifice of the Creator?

Yaratılan her şey bu bağlamda bir gizemse, bu kelime karanlığın aydınlığın yerine kullanılamayacağı gibi ahlaki gerçek yerine kullanılamaz. İnandığımız Tanrı, karanlığın ya da gizemin değil gerçeğin Tanrı'sıdır. Gizem gerçeğin karşıtıdır. Gizem, gerçeği karanlığa iten, onu bozan, insanın yarattığı bir sistir. Gerçek hiçbir zaman gizemle sarmalanamaz; eğer sarmalanırsa bu gerçeğin değil karşıtının suçudur.

The Grecians and Romans were strongly possessed of the spirit of liberty but not the principle, for at the time that they were determined not to be slaves themselves, they employed their power to enslave the rest of mankind.

In the tremendous breaking forth of a whole people, in which all degrees, tempers and characters are confounded, delivering themselves, by a miracle of exertion, from the destruction mediated against them, is it to be expected that nothing will happen? When men are sore with the sense of oppressions, and menaced with the prospects of new ones, is the calmness of philosophy or the palsy of insensibility to be looked for?

Persecution is not an original feature in any religion; but it is always the strongly-marked feature of all law-religions, or religions established by law.

All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit.

"If, to expose the fraud and imposition of monarchy ... to promote universal peace, civilization, and commerce, and to break the chains of political superstition, and raise degraded man to his proper rank; if these things be libellous ... let the name of libeller be engraved on my tomb."

[Letter Addressed To The Addressers On The Late Proclamation, 1792 (Paine's response to the charge of "seditious libel" brought against him after the publication of The Rights of Man)]

Of more worth is one honeset man to society, and in the sight of God, than all the crowned ruffians that ever lived.

Let it then be heard, and let man learn to feel that the true greatness of a nation is founded on principles of humanity, and not on conquest.