Thomas Paine Quotes

I believe in one God, and no more; and I hope for happiness beyond this life. I believe the equality of man, and I believe that religious duties consist in doing justice, loving mercy, and endeavouring to make our fellow creatures happy.

In the early ages of the world, according to the scripture chronology, there were no kings; the consequence of which was there were no wars; it is the pride of kings which throws mankind into confusion.

İnsanoğlunun Tanrı adına yüklediği tek anlam, ilk neden, tüm şeylerin nedeni olmasıdır. İlk nedenin ne olduğunu anlamanın kavranamaz ölçüde güç olması ve ona inanmamanın on kat kadar daha zor olması nedeniyle insanoğlu inanma noktasına varır. Tanımının ötesinde uzayın sonsuz olduğunu algılamak zordur; ama bir sonu olduğunu düşünebilmek daha da zordur. Zaman dediğimiz sonsuzluğu kavramak insan gücünün ötesindedir; fakat zaman olmadığında bir zaman kavramını algılamak daha da zordur.

Wherefore, security being the true design and end of government, it unanswerably follows, that whatever FORM thereof appears most likely to ensure it to us, with the least expense and greatest benefit, is preferable to all others.

Whatever the apparent cause of any riots may be, the real one is always want of happiness. It shows that something is wrong in the system of government, that injures the felicity by which society is to be preserved.

The example of the Jews, in many things, may not be imitated by us; they had not only orders to cut off several nations altogether, but if they were obliged to war with others, and conquered them, to cut off every male; they were suffered to use polygamy and divorces, and other things utterly unlawful to us under clearer light.

The story of Jesus Christ appearing after he was dead is the story of an apparition; such as timid imaginations can always create in vision and credulity believe. [...] Once start a ghost and credulity fills up the history of its life, and assigns the cause of its appearance. One tells it one way, another another way, till there are as many stories about the ghost, and about the proprietor of the ghost, as there are about Jesus Christ in these four books.

But the chief design of this paper is not to disprove it, which many have sufficiently done; but to entreat Americans to consider.

But though, speaking for myself, I thus admit the possibility of revelation, I totally disbelieve that the Almighty ever did communicate any thing to man, by any mode of speech, in any language, or by any kind of vision, or appearance, or by any means which our senses are capable of receiving, otherwise than by the universal display of himself in the works of the creation, and by that repugnance we feel in ourselves to bad actions, and disposition to good ones.

How just, how suitable to our crime is the punishment with which Providence threatens us? We have enslaved multitudes, and shed much innocent blood in doing it; and now are threatened with the same. And while other evils are confessed, and bewailed, why not this especially, and publicly; than which no other vice, if all others, has brought so much guilt on the land?

It may be considered as an honour to the animal faculties of man to obtain redress by courage and danger, but it is far greater honour to the rational faculties to accomplish the same object by reason, accommodation, and general consent.

There are situations that a nation may be in, in which peace or war, abstracted from every other consideration, may be politically right or wrong. When nothing can be lost by a war, but what must be lost without it, war is then the policy of that country; and such was the situation of America at the commencement of hostilities: but when no security can be gained by a war, but what may be accomplished by a peace, the case becomes reversed.

In stating these matters, I speak an open and disinterested language, dictated by no passion but that of humanity. To me, who have not only refused offers, because I thought them improper, but have declined rewards I might with reputation have accepted, it is no wonder that meanness and imposition appear disgustful. Independence is my happiness, and I view things as they are, without regard to place or person; my country is the world, and my religion is to do good.

The reformation was preceded by the discovery of America, as if the Almighty graciously meant to open a sanctuary to the persecuted in future years, when home should afford neither friendship nor safety.

Loving of enemies is another dogma of feigned morality, and has besides no meaning. It is incumbent on man as a moralist that he does not revenge an injury; and it is equally as good in a political sense; for there is no end to retaliation; each retaliates on the other, and calls it justice. But to love in proportion to the injury, if it could be done, would be to offer a premium for crime.