Thomas Paine Quotes

Character is much easier kept than recovered, and that man, if any such there be, who, from sinister views, or littleness of soul, lends unseen his hand to injure it, contrives a wound it will never be in his power to heal.

Man did not enter society to be worse off, or to have fewer rights, but rather to have those rights better secured

Whatever the apparent cause of any riots may be, the real one is always want of happiness. It shows that something is wrong in the system of government, that injures the felicity by which society is to be preserved.

Arguing with one who will not accept facts is like administering medicine to the dead.

My own mind is
my own church.

Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came.

Let a crown be placed thereon, by which the world may know, that so far as we approve of monarcy, that in America the law is King. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.

There are certain circumstances, which, at the time of their happening, are a kind of riddles, and as every riddle is to be followed by its answer, so those kind of circumstances will be followed by their events, and those events are always the true solution. A considerable space of time may lapse between, and unless we continue our observations from the one to the other, the harmony of them will pass away unnoticed: but the misfortune is, that partly from the pressing necessity of some instant things, and partly from the impatience of our own tempers, we are frequently in such a hurry to make out the meaning of everything as fast as it happens, that we thereby never truly understand it; and not only start new difficulties to ourselves by so doing, but, as it were, embarrass Providence in her good designs.

But if objects for gratitude and admiration are our desire, do they not
present themselves every hour to our eyes? Do we not see a fair creation
prepared to receive us the instant we are born — a world furnished to
our hands, that cost us nothing? Is it we that light up the sun; that pour
down the rain; and fill the earth with abundance? Whether we sleep or
wake, the vast machinery of the universe still goes on. Are these things,
and the blessings they indicate in future, nothing to, us? Can our gross
feelings be excited by no other subjects than tragedy and suicide? Or is
the gloomy pride of man become so intolerable, that nothing can flatter it
but a sacrifice of the Creator?

Every animal in the creation excels us in something. The winged insects, without mentioning doves or eagles, can pass over more space and with greater ease in a few minutes than man can in an hour. [...] Even the sluggish snail can ascend from the bottom of a dungeon, where man, by the want of that ability, would perish, and a spider can launch itself from the top as a playful amusement. The personal powers of man are so limited, and his heavy frame so little constructed to extensive enjoyment, that there is nothing to induce us to wish the opinion of Paul to be true. It is too little for the magnitude of the scene; too mean for the sublimity of the subject.

Whence arose all the horrid assassinations of whole nations of men, women, and infants, with which the Bible is filled, and the bloody persecutions and tortures unto death, and religious wars, that since that time have laid Europe in blood and ashes — whence rose they but from this impious thing called revealed religion, and this monstrous belief that God has spoken to man? The lies of the Bible have been the cause of the one, and the lies of the Testament of the other.

If I owe a person money, and cannot pay him, and he threatens to put me in prison, another person can take the debt upon himself, and pay it for me. But if I have committed a crime, every circumstance of the case is changed. Moral justice cannot take the innocent for the guilty even if the innocent would offer itself. To suppose justice to do this, is to destroy the principles of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge.

This single reflection will show that the doctrine of redemption is founded on a mere pecuniary idea corresponding to that of a debt which another person might pay; and as this pecuniary idea corresponds again with the system of second redemptions, obtained through the means of money given to the church for pardons, the probability is that the same persons fabricated both the one and the other of those theories; and that, in truth, there is no such thing as redemption; that it is fabulous; and that man stands in the same relative condition with his Maker he ever did stand, since man existed; and that it is his greatest consolation to think so.

Let him believe this, and he will live more consistently and morally, than by any other system. It is by his being taught to contemplate himself as an out-law, as an out-cast, as a beggar, as a mumper, as one thrown as it were on a dunghill, at an immense distance from his Creator, and who must make his approaches by creeping, and cringing to intermediate beings, that he conceives either a contemptuous disregard for everything under the name of religion, or becomes indifferent, or turns what he calls devout. In the latter case, he consumes his life in grief, or the affection of it. His prayers are reproaches. His humility is ingratitude. He calls himself a worm, and the fertile earth a dunghill; and all the blessings of life by the thankless name of vanities. He despises the choicest gift of God to man, the GIFT OF REASON; and having endeavored to f

neither does he say anything of the story related in the second chapter of the same book of Kings, of a parcel of children calling Elisha bald head, bald head; and that this man of God, verse 24, “Turned back, and looked on them, and cursed them in the name of the Lord; and there came forth two she-bears out of the wood, and tore forty-and-two children of them.

The more men have to lose, the less willing are they to venture.

in every state is a blessing, but government even in its best state is but a necessary evil; in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer. Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise.