The president is a nationalist, which is not at all the same thing as a patriot. A nationalist encourages us to be our worst, and then tells us that we are the best. A nationalist, 'although endlessly brooding on power, victory, defeat, revenge,' wrote Orwell, tends to be 'uninterested in what happens in the real world.' Nationalism is relativist, since the only truth is the resentment we feel when we contemplate others. As the novelist Danilo Kiš put it, nationalism 'has no universal values, aesthetic or ethical.' A patriot, by contrast, wants the nation to live up to its ideals, which means asking us to be our best selves. A patriot must be concerned with the real world, which is the only place where his country can be loved and sustained. A patriot has universal values, standards by which he judges his nation, always wishing it well — and wishing that it would do better.

Right before the election, Russia placed three thousand advertisements on Facebook, and promoted them as memes across at least 180 accounts on Instagram. Russia could do so without including any disclaimers about who had paid for the ads, leaving Americans with the impression that foreign propaganda was an American discussion. As researchers began to calculate the extent of American exposure to Russian propaganda, Facebook deleted more data. This suggests that the Russian campaign was embarrassingly effective. Later, the company told investors that as many as sixty million accounts were fake.

Beware the one-party state: the parties that remade states and suppressed rivals were not omnipotent from the start. They exploited a historic moment to make political life impossible for their opponents. So support the multi-party system and defend the rules of democratic elections. Vote in local and state elections while you can. Consider running for office.

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10 Believe in truth. To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.

"[E]ternal vigilance is the price of liberty,"...We see ourselves as a city on the hill, a stronghold for democracy, looking for threats from abroad. But the sense of the saying was entirely different: that human nature is such that American democracy must be defended from Americans who would exploit its freedoms to bring about its end.

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In the end, though, freedom depends upon citizens who are able to make a distinction between what is true and what they want to hear. Authoritarianism arrives not because people say that they want it, but because they lose the ability to distinguish between facts and desires.

Jewish resistance in Warsaw was not only about the dignity of the Jews but about the dignity of humanity as such, including those of the Poles, the British, the Americans, the Soviets: of everyone who could have done more, and instead did less.30

The lesson that Hitler had drawn from the Balkans, Schmitt presented as a purely German idea: There is no such thing as domestic politics as such, since everything begins with the confrontation with a chosen foreign enemy. The definition of the domestic was that which had to be manipulated to destroy what is foreign. Germany itself had no content. The idea of the people, the Volk, was there to persuade Germans to throw themselves into their murderous destiny as a race. The people were only what they proved themselves to be, which without struggle was nothing.

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All of the virtues depend upon truth, and truth depends upon them all. Final truth in this world is unattainable, but its pursuit leads the individual away from unfreedom. The temptation to believe what feels right assails us at all times from all directions. Authoritarianism begins when we can no longer tell the difference between the true and the appealing. The cynic who decides that there is no truth is the citizen who welcomes the tyrant.

When the mass murder of Jews is limited to an exceptional place and treated as the result of impersonal procedures, then we need not confront the fact that people not very different from us murdered other people not very different from us at close quarters.