Umberto Eco Quotes

Losers, like autodidacts, always know much more than winners. If you want to win, you need to know just one thing and not to waste your time on anything else: the pleasures of erudition are reserved for losers. The more a person knows, the more things have gone wrong.

To survive, you must tell stories.

No algorithm exists for the metaphor, nor can a metaphor be produced by means of a computer's precise instructions, no matter what the volume of organized information to be fed in. The success of a metaphor is a function of the sociocultural format of the interpreting subjects' encyclopedia. In this perspective, metaphors are produced solely on the basis of a rich cultural framework, on the basis, that is, of a universe of content that is already organized into networks of interpretants, which decide (semiotically) the identities and differences of properties. At the same time, content universe, whose format postulates itself not as rigidly hierarchized but, rather, according to Model Q, alone derives from the metaphorical production and interpretation the opportunity to restructure itself into new nodes of similarity and dissimilarity.

Where is all my wisdom, then? I behaved stubbornly, pursuing a semblance of order, when I should have known well that there is no order in the universe.

I don't know, maybe we're always looking for the right place, maybe it's within reach, but
we don't recognize it. Maybe to recognize it, we have to believe in it.

I don't even have an E-mail address. I have reached an age where my main purpose is not to receive messages.

A dream is a scripture, and many scriptures are nothing but dreams.

Because learning does not consist only of knowing what we must or we can do, but also of knowing what we could do and perhaps should not do.

Every specific semiotics (as every science) is concerned with general epistemological problems. It has to posit its own theoretical object, according to criteria of pertinence, in order to account for an otherwise disordered field of empirical data; and the researcher must be aware of the underlying philosophical assumptions that influence its choice and its criteria for relevance. Like every science, even a specific semiotics ought to take into account a sort of 'uncertainty principle' (as anthropologists must be aware of the fact that their presence as observers can disturb the normal course of the behavioral phenomena they observe). Notwithstanding, a specific semiotics can aspire to a 'scientific' status. Specific semiotics study phenomena that are reasonably independent of their observations.

"It's hopeless," he went on. "We no longer have the learning of the ancients, the age of giants is past!"

"We are dwarfs," William admitted, "but dwarfs who stand on the shoulders of those giants, and small though we are, we sometimes manage to see farther on the horizon than they."

But the purpose of a story is to teach and to please at once, and what it teaches is how to recognize the snares of the world.

"But why do some people support [the heretics]?"
"Because it serves their purposes, which concern the faith rarely, and more often the conquest of power."
"Is that why the church of Rome accuses all its adversaries of heresy?"
"That is why, and that is also why it recognizes as orthodoxy any heresy it can bring back under its own control or must accept because the heresy has become too strong."

Perhaps the mission of those who love mankind is to make people laugh at the truth, to make truth laugh, because the only truth lies in learning to free ourselves from insane passion for the truth.

penitenziagite! watch out for the draco who cometh in futurum to gnaw your anima! death is super nos! pray the santo pater come to liberar nos a malo and all our sin! ha ha, you like this negromanzia de domini nostri jesu christi! et anco jois m'es dols e plazer m'es dolors...cave el diabolo! semper lying in wait for me in some angulum to snap at my heels. but salvatore is not stupidus! bonum monsasterium, and aqui refectorium and pray to dominum nostrum. and the resto is not worth merda. amen. no?

To make them forget how bad human beings are, they were taught too insistently that bears are good. Instead of being told honestly what humans are and what bears are.