Yukio Mishima Quotes

He radiated the innocence that marks the absolute rejection of prudence.

That which proceeds from a man’s soul shall shape his soul; that which proceeds from his speech shall shape his speech, and deeds that proceed from his body shall shape his body.

All my life I have been acutely aware of a contradiction in the very nature of my existence. For forty-five years I struggled to resolve this dilemma by writing plays and novels. The more I wrote, the more I realized mere words were not enough. So I found another form of expression.

I had formed the habit of treating those parts of my character that were in any way my responsibility to exhortations so wholesome and sensible as to be comical. As a part of my system of self-discipline, dating from childhood, I constantly told myself it would be better to die than become a lukewarm person, an unmanly person, a person who does not clearly know his likes and dislikes, a person who wants only to be loved without knowing how to love. This exhortation of course had a possible applicability to the parts of my character for which I was to blame, but so far as the other parts were concerned, the parts for which I was not to blame, it was an impossible requirement from the beginning.

We live in an age in which there is no heroic death.

Within those confining walls, teachers — a bunch of men all armed with the same information — gave the same lectures every year from the same notebooks and every year at the same point in the textbooks made the same jokes.

When silence is prolonged over a certain period of time, it takes on new meaning.

Possessing by letting go of things was a secret of ownership unknown to youth.

Amid the moon and the stars, amid the clouds of the night, amid the hills which bordered on the sky with their magnificent silhouette of pointed cedars, amid the speckled patches of the moon, amid the temple buildings that emerged sparkling white out of the surrounding darkness - amid all this, I was intoxicated by the pellucid beauty of Uiko's treachery.

To be strong and true had been the most important task he had set himself since early childhood.
Once, as a boy, he had tried to outstare the sun. But before he could tell whether he had really looked at it or not, changes had occurred: the blazing red ball that had been there at first began to whirl, then suddenly dimmed, till it became a cold, bluish-black, flattened disk of iron. He felt he had seen the very essence of the sun....
For a while, wherever he looked he saw the sun's pale afterimage: in the undergrowth; in the shade beneath the trees; even, when he gazed up, in every part of the sky.
The truth was something too dazzling to be looked at directly. And yet, once it had come into one's field of vision, one saw patches of light in all kinds of places: the afterimages of virtue.

In its essence, any art that relies on words makes use of their ability to eat away — of their corrosive function — just as etching depends on the corrosive power of nitric acid.

[A] nation must ravage itself before foreigners can ravage it, a man must despise himself before others can despise him.

But there is no such thing as individual knowledge, a particular knowledge belonging to one special person or group. Knowledge is the sea of humanity, the field of humanity, the general condition of human existence.

I had long since insisted upon interpreting the things that Fate forced me to do as victories of my own will and intelligence, and now this bad habit had grown into a sort of frenzied arrogance. In the nature of what I was calling my intelligence there was a touch of something illegitimate, a touch of the sham pretender who has been placed on the throne by some freak chance. This dolt of a usurper could not foresee the revenge that would inevitably be wreaked upon his stupid despotism.

Dreams, memories, the sacred — they are all alike in that they are beyond our grasp. Once we are even marginally separated from what we can touch, the object is sanctified; it acquires the beauty of the unattainable, the quality of the miraculous. Everything, really, has this quality of sacredness, but we can desecrate it at a touch. How strange man is! His touch defiles and yet he contains the source of miracles.