It is not different, really, here in the city. Just like back in the village, we live our lives together as one. We know everything about everybody. We even know things that happen when we are not there; things that happen behind people’s closed doors deep in the middle of the night. We are the all-seeing eye of the village gossip. When in our orature the storyteller begins the story, ‘They say it once happened…’ we are the ‘they’. No individual owns any story. The community is the owner of the story, and it can tell it the way it deems it fit.

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The boats are now restored to their former glory as a reminder of a bygone era and bygone manual practices so that present and future generations can see how fishermen of the old endured the stormy seas in small open boats powered by their own muscles.

Conversely, Noria’s memory of the village is the pale herd boys, with mucus hang- ing from the nostrils, looking after cattle whose ribs you could count, on barren hills with sparse grass and shrups. The lean cattle and barren hills are partly result of overgrazing, which is in turn due to shortage of land for black people.

Bhonco is different from the other Unbelievers in his family, for Unbelievers are reputed to be such somber people that they do not believe even in those things that can bring happiness to their lives. They spend most of their time moaning about past injustices and bleeding for the world that would have been had the folly of belief not seized the nation a century and a half ago and spun it around until it was in a woozy stupor that is felt to this day.”

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