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By showing that the Hindus are mere upstarts and squatters on the land (as they themselves are in America, Australia and other places!), they can set up their own claim. For then neither the Hindus nor the Europeans are indigenous and as to who should possess this land becomes merely a matter of superior might. ... No, the European... will never cease duping us into believing that we have no more right to this land than he has.

So, what about the stealing of land? What about all the colonized places on Earth? What of indigenous peoples forcibly removed by invaders? The crime here is a deeper and more lasting one than theft, akin in some ways to enslavement. Before land can be stolen, it must become property. The relationships built over time between the land and the human members of its ecosystem must be severed just as ties of family and village and co-humanity were severed so that slavers could enslave. The indigenous peoples of the Americas did not own land in the European sense. They lived with and from the land and counted it as a relative.

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I went to interview some of these early Jewish colonial zealots — written off in those days as mere 'fringe' elements — and found that they called themselves Gush Emunim or — it sounded just as bad in English — 'The Bloc of the Faithful.' Why not just say 'Party of God' and have done with it? At least they didn't have the nerve to say that they stole other people's land because their own home in Poland or Belarus had been taken from them. They said they took the land because god had given it to them from time immemorial. In the noisome town of Hebron, where all of life is focused on a supposedly sacred boneyard in a dank local cave, one of the world's less pretty sights is that of supposed yeshivah students toting submachine guns and humbling the Arab inhabitants. When I asked one of these charmers where he got his legal authority to be a squatter, he flung his hand, index finger outstretched, toward the sky.

We should not only deal with the landlords' scattering of land and their opposition to the agrarian policy until now, but also deal with scattering of land and opposition to the agrarian policy from now on.

What are we to do then? Shall we remain supine, while these daring strangers are overrunning our fertile plains, and gradually outnumbering and displacing us? Shall these incursions go on unchecked, until we shall become strangers in our own land?

Settlers are not immigrants. Immigrants are beholden to the Indigenous laws and epistemologies of the lands they migrate to. Settlers become the law, supplanting Indigenous laws and epistemologies. Therefore, settler nations are not immigrant nations.

Children, language, lands: almost everything was stripped away, stolen when you weren’t looking because you were trying to stay alive. In the face of such loss, one thing our people could not surrender was the meaning of land. In the settler mind, land was property, real estate, capital, or natural resources. But to our people, it was everything: identity, the connection to our ancestors, the home of our nonhuman kinfolk, our pharmacy, our library, the source of all that sustained us. Our lands were where our responsibility to the world was enacted, sacred ground. It belonged to itself; it was a gift, not a commodity, so it could never be bought or sold. These are the meanings people took with them when they were forced from their ancient homelands to new places.

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What right did these white people have to be here in the first place, stealing our land and making our people slaves? And now they have the audacity to try to buy us back from the French like we are nothing more than property?

Comrades, we are the original inhabitants and descendants of the race that ruled this land. We are second to no other race in pride, valor, intelligence, force and civilization. Yet a small group of barbaric, nomadic, non-working race of usurpers has enslaved us for thousands of years. This minority race had no weapons like swords. Yet they have reduced us to the level of beasts while they have acquired for themselves economics, politics and theology.

They call us thieves and bandits. They say we steal. But it was not we who stole millions of Black people from the continent of Africa. We were robbed of our language, of our Gods, of our culture, of our human dignity, of our labor, and of our lives. They call us thieves, yet it is not.

...but it's our land. We measured it and broke it up. We were born on it, and we got killed on it, died on it. Even if it's no good, it's still ours. That's what makes it ours- being born on it, working it, dying on it. That makes ownership, not a paper with numbers on it.

I think we're property.

I should say we belong to something:

That once upon a time, this earth was No-man's Land, that other worlds explored and colonized here, and fought among themselves for possession, but that now it's owned by something:

That something owns this earth — all others warned off.

Unless we can trace our lineage to the original humans and find that we live where they lived, we are all international migrants. Furthermore, we are all wanderers. We symbolically carry our homes on our backs, like turtles, snails, and crustaceans—for the meanings and associations of home are always with us and affect our orientation in space and time, and how we negotiate our way through the world.

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