The cause of conflict is some fixed idea or one-sided idea. When everyone knows the value of pure practice, we will have little conflict in our world.

Very often in a conflict, we believe the problem is the other person or group. We think it is all their fault and that if they would just stop doing what they are doing or being the way they are, we would have peace and happiness. So we may be motivated by the desire to destroy the other side. We may wish they didn’t exist. But looking deeply, we know that we are not the only ones who have suffered — they have also suffered. When we take time to calm ourselves down and look deeply into the situation, we can see that we are co-responsible, that we have co-created the conflict by our way of thinking, acting, or speaking, either individually or as a group or nation.

Conflict may be personal, interpersonal, or between rival groups or coalitions. It may be built into organizational structures, roles, attitudes, and stereotypes or arise over a scarcity of resources. It may be explicit or covert. Whatever the reason, and whatever the form it takes, its source rests in some perceived or real divergence of interests.

We cannot avoid conflict, conflict with society, other individuals and with oneself. Conflicts may be the sources of defeat, lost life and a limitation of our potentiality but they may also lead to greater depth of living and the birth of more far-reaching unities, which flourish in the tensions that engender them.

Conflict is viewed as the active striving for one's own preferred outcome which, if attained, precludes the attainment by others of their own preferred outcome, thereby producing hostility.

The purpose of conflict is to create.

I think much of the conflict in the world is directly the result of people's varying interpretations of reality, or perhaps you could term it the "distortions" in their lenses. The best one can do is to try to consume as much knowledge as possible, both from your experiences, and from the words of others, in order to try to form a complete picture of the world.

The community holds the crucial responsibility to resist overreaction to difference, and to offer alternatives of understanding and complexity. We have to help each other illuminate and counter the role of overstating harm instead of using it to justify cruelty. I suggest that we have a better chance at interrupting unnecessary pain if we articulate our shared responsibility in creating alternatives. Looking for methods of collective problem-solving make these destructive, tragic leaps more difficult to accomplish. People who are being punished for doing nothing, for having normative conflict, or for resisting unjustified situations, need the help of other people. While there are many excuses for not intervening in unjust punishment, that intervention is, nonetheless, essential. Without the intervention that most people are afraid to commit to, this escalation cannot be interrupted. In other words, because we won’t change our stories to integrate other people’s known reasons and illuminate their unknown ones, we cannot resolve Conflict in a way that is productive, equitable, and fair. This is why we (individuals, couples, cliques, families, communities, nations, peoples) often pretend, believe, or claim that Conflict is, instead, Abuse and therefore deserves punishment. That the mere fact of the other person’s difference is misrepresented as an assault that then justifies our cruelty and relinquishes our responsibility to change. Consequently, resistance to that false charge of Abuse is then positioned as further justification of even more cruelty masquerading as “punishment,” through the illogic at base of refusing accountability and repair.

Firstly, which should we choose: peace and development or conflict and confrontation? Peace and development remain the call of our times and a trend of history. However, global and regional hotspots flare up one after another and the risk of conflict and war persists. We see regional wars and conflicts, the spread of terrorism, the chaos in the Middle East and the refugee crisis in Europe. What is the reason for them? Who is behind all these and what is the root cause? These are the questions to be reflected on. Some deliberately create division and hostility, provoke confrontation, meddle with regional affairs, interfere in the internal affairs of others and frequently resort to arms. Whose interests on earth do they serve and whose do they harm?

Conflict can be viewed as repeated cycles of observing, orienting, deciding and acting by both sides, and also, I might add, at all levels. The adversary that can move through these cycles faster gains an inestimable advantage by disrupting his enemy's ability to respond effectively.

Many conflicts within Third World countries are related to the practice of exploiting resources faster than nature can renew them or diverting them away from where people need them. Dams in every society have become major sources of conflict. As water scarcity grows, neighbors, families turn against each other.

conflict worsens when two people fall into defensive reactions. then there is no real communication happening, only trauma arguing with trauma.

Wars and other kinds of murder have their beginning in the hatred of the enemy and in the unwillingness to be patient with evil. Their root is in intemperate self-love and in immoderate affection for temporal possessions. These conflicts are brought into this world because men do not trust the Son of God enough to abide by his commandments.

Human life, being mortal, is inherently filled with risk, and one of the greatest dangers is other people’s escalation. It can hasten the inevitable end before we’ve had a chance to really begin. It can be a terrible waste of life and potential. Being the object of overreaction means being treated in a way that one does not deserve, which is the centerpiece of injustice. Yet, protesting that overreaction is often the excuse for even more injustice. There is a continuum of pathology in blame, cold-shouldering, shunning, scapegoating, group bullying, incarcerating, occupying, assaulting, and killing. These actions are substitutions for our better selves, and avoid the work of self-acknowledgment required for resolution and positive change. Refusing to resolve conflict is a negative action, yet many families, cliques, communities, religions, governments, and nations choose this option all the time.