The Chinese said of themselves several thousand years ago: "China is a sea that salts all the waters that flow into it." There's another Chinese saying about their country which is much more modern—it dates only from the fourth century. This is the saying: "The tail of China is large and will not be wagged." I like that one. The British democracy approves the principles of movable party heads and unwaggable national tails. It is due to the working of these important forces that I have the honour to be addressing you at this moment.

'Tis an old maxim in the schools,
That flattery's the food of fools;
Yet now and then your men of wit
Will condescend to take a bit.

Life, my brethren, is like plum-cake. In some the plums are all on the top, and we eat them gayly, till we suddenly find they are gone. In others the plums sink to the bottom, and we look for them in vain as we go on, and often come to them when it is too late to enjoy them. But in the well-made cake, the plums are wisely scattered all through, and every mouthful is a pleasure. We make our own cakes, in a great measure, therefore let us look to it, my brethren, that they are mixed according to the best receipt, baked in a well regulated oven, and gratefully eaten with a temperate appetite.

I remembered the way out suggested by a great princess when told that the peasants had no bread: "Well, let them eat cake".

"Drink," says the White Logic. "The Greeks believed that the gods gave them wine so that they might forget the miserableness of existence."

The Chinese say it's better to be deprived of food for three days than tea for one.

But the fact remains that you can't fully appreciate Chinese gastronomy without sharing in the pleasures of the quite, the plain, the qingdan as well as the sweet and sour and spicy. Plain dishes are like the empty space that frames and highlights a work of art, They are the necessary corrective to the wild excitements of flavour, restoring physical balance and mental equanimity.

Oh, those sanctified fields and vineyards, always heard of but never seen! Surely there, we thought, the starving could pluck and eat in peace, free of the pious prattle that we choked down with our meals in Rome.
In this we were correct. As I rose higher in the church, the meals grew more substantial and the piety less burdensome. I saw the lame and the dying leaping like frogs around a finger bone that had been fondling a milkmaid not two weeks before.

He was wont to say: "Men are so inclined to content themselves with what is commonest; the spirit and the senses so easily grow dead to the impressions of the beautiful and perfect, that every one should study, by all methods, to nourish in his mind the faculty of feeling these things. For no man can bear to be entirely deprived of such enjoyments: it is only because they are not used to taste of what is excellent, that the generality of people take delight in silly and insipid things, provided they be new. For this reason," he would add, "one ought every day at least to hear a little song, read a good poem, see a fine picture, and, if it were possible, to speak a few reasonable words." With such a turn of thought in Serlo, which in some degree was natural to him, the persons who frequented his society could scarcely be in want of pleasant conversation.

Then he grinned. “But it is said that hunger teaches many things. My friend, a wealth of wisdom awaits us on this journey.”

This is Just to Say

I have eaten
the plums
that were in
the icebox

and which
you were probably
saving
for breakfast

Forgive me
they were delicious
so sweet
and so cold

There's a capacity for appetite... that a whole heaven and earth of cake can't satisfy

Cyrano’s response is telling; consenting to eat only for fear that to refuse to do so might grieve the sweetmeat vendor, he takes a single grape, a glass of water, and half a macaroon. His abstemiousness with regard to the pleasures of the table extends symbolically to all pleasures of the flesh; a facet of his idealism, which leads him to prefer contemplation of the stars and the moon over more earthly and earthy delights, we will see as the play progresses that this tendency toward self-denial comes close to a philosophy of life — such that he manages to reach the end of the play and the end of his life without having conquered the object of his desire.

THE FIVE CONTEMPLATIONS This food is the gift of the whole universe, the Earth, the sky, and much hard work. May we eat in such a way as to be worthy to receive it. May we transform our unskillful states of mind and learn to eat in moderation. May we take only food that nourishes us and prevents illness. We accept this food in order to realize the path of understanding and love.