Faith is when you believe something that you know ain't true.

The problem is that people think faith is something to be admired. In fact, faith means you believe in something for which you have no evidence.

Faith is a vice pretending to be a virtue, its lies and errors and frothy nonsense deluding us and distracting us from action. There's no salvation in wishful thinking, only inertia. Faith is the enemy of reason. The one thing every single one of us here must be united in despising is faith. It's the barren refuge of the vacuous, the fearful, the frauds, and the obstacles to accomplishment.

Faith is sensitiveness to what transcends nature, knowledge and will, awareness of the ultimate, alertness to the holy dimension of all reality. Faith is a force in man, lying deeper than the stratum of reason and its nature cannot be defined in abstract, static terms. To have faith is not to infer the beyond from the wretched here, but to perceive the wonder that is here and to be stirred by the desire to integrate the self into the holy order of living. It is not a deduction but an intuition, not a form of knowledge, of being convinced without proof, but the attitude of mind toward ideas whose scope is wider than its own capacity to grasp. Such alertness grows from the sense for the meaningful, for the marvel of matter, for the core of thoughts. It is begotten in passionate love for the significance of all reality, in devotion to the ultimate meaning which is only God. By our very existence we are in dire need of meaning, and anything that calls for meaning is always an allusion to Him. We live by the certainty that we are not dust in the wind, that our life is related to the ultimate, the meaning of all meanings. And the system of meanings that permeates the universe is like an endless flight of stairs. Even when the upper stairs are beyond our sight, we constantly rise toward the distant goal.

Faith is the grip that clergy have over you. It's the invisible rope around your neck that pulls you along the road they want you to travel, for their benefit, not yours. It's a dead-end word. It's a word of bondage. It's a word that lets you believe what you've been told to believe, without feeling that you've been told what to believe, but you have, and you can stop pretending any time you like. It's not a virtue, that's the last thing it is. It's an abdication from reality. It's a dumb act of self-hypnosis. It's a cowardly cop-out. It's gullibility with a halo, and hiding behind it is like pretending to be an invalid.

FAITH, n. Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.

Faith: not wanting to know what the truth is.

Theologians intensely dislike the definition of faith as belief without—or in the face of—evidence, for that practice sounds irrational. But it surely is, as is any system that requires supporting a priori beliefs without good evidence. In religion, but not science, that kind of faith is seen as a virtue.

Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is the belief in spite of, even perhaps because of, the lack of evidence.

Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, even perhaps because of, the lack of evidence.

Faith may be defined briefly as an illogical belief in the occurrence of the improbable.

Faith may be defined briefly as an illogical belief in the occurrence of the improbable.

I am speaking of facts; for wherever the thing called a fact is a falsehood, the faith founded upon it is delusion, and the doctrine raised upon it not true. Ah, reader, put thy trust in thy Creator, and thou wilt be safe! But if thou trustest to the book called the scriptures, thou trustest to the rotten staff of fable and falsehood.

Faith is, I suppose, a rough synonym for belief, with an additional connotation that this belief is not grounded on anything. This is a difficult concept to take seriously from a philosophical point of view. Obviously if one has it, one finds it convincing. If one doesn’t, it’s hard to know how to understand the conviction, since no reasons can be offered for it. The difficulty is exacerbated by the variety of objects of faith that are on offer. How does one decide whether to be more impressed by the convinced Christian or the convinced Muslim? Or, for that matter, the person equally convinced of the healing powers of crystals or that faith can move mountains? If there are no reasons for adopting these systems of belief, it seem impossible for there to be any reason for choosing between them. My own response is, I hardly need say, not to take very seriously. It is one thing to admit that our knowledge of the universe is extremely limited, but a counsel of despair to respond to this by believing whatever we feel like.