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Consciousness is the ability to understand, that is, to be able to have a sentient experience of sensations and feelings and to understand their meaning. This goes beyond what a computer can do. Consciousness is a phenomenon that emerges from a deeper reality that cannot exist in space-time and cannot be explained by classical physics. Only the 'quantum state' can describe conscious experience, so by necessity consciousness must exist before matter, energy, space and time. Physical phenomena, which are more virtual than real, are the creation of a conscious field that observes objects moving in spacetime through the body controlled by the field. The quantum state of the field is the representation of qualia, i.e. the sensations and feelings that constitute a conscious experience. Qualia can only be known by the field that is in that state and go beyond what is representable by a mathematical concept.
Consciousness is simply the light by which the contours of mind and body are known. It is that which is aware of feelings such as joy, regret, amusement, and despair. It can seem to take their shape for a time, but it is possible to recognize that it never quite does. In fact, we can directly experience that consciousness is never improved or harmed by what it knows. Making this discovery, again and again, is the basis of spiritual life.
I think that humanity is just too tied up with the physical, anchored into the setting, if you like; who you are is actually about your entire position within the world you inhabit. Consciousness is like an abstract of that framework, it’s not just the bit in your head. AIs, yes; almost a given. I find it hard to understand that anyone could argue that you can’t have machines that exhibit consciousness; it’s a weird attitude unless you subscribe to the superstition that you have to have a supernatural soul to exhibit consciousness. Saying that the material world is incapable of forming a substrate for sentience or intelligence seems nonsense to me. We, as human beings, are made up of matter, and we exhibit intelligence (well… but anyway). We start from nothing bigger than a sperm and an egg, after all, and then just have lots more matter added. It’s astonishing and wonderful, and we in a sense, rightly talk about the miracle of birth. But for goodness’ sake, ultimately it’s just evolution and applied biochemistry. I believe matter can provide a home for consciousness—it seems perverse to argue that only biology is capable of this.
"It is remarkable that mind enters into our awareness of nature on two separate levels. At the highest level, the level of human consciousness, our minds are somehow directly aware of the complicated flow of electrical and chemical patterns in our brains. At the lowest level, the level of single atoms and electrons, the mind of an observer is again involved in the description of events. Between lies the level of molecular biology, where mechanical models are adequate and mind appears to be irrelevant. But I, as a physicist, cannot help suspecting that there is a logical connection between the two ways in which mind appears in my universe. I cannot help thinking that our awareness of our own brains has something to do with the process which we call "observation" in atomic physics. That is to say, I think our consciousness is not just a passive epiphenomenon carried along by the chemical events in our brains, but is an active agent forcing the molecular complexes to make choices between one quantum state and another. In other words, mind is already inherent in every electron, and the processes of human consciousness differ only in degree but not in kind from the processes of choice between quantum states which we call "chance" when they are made by electrons."
Mystics, contrary to religionists, are always saying that reality is not two things — God and the world — but one thing, consciousness. It is a monistic view of reality based on consciousness that mystics claim to directly intuit. The problem with science has always been that most scientists believe that science must be done within a different monistic framework, one based on the primacy of matter. And then, quantum physics showed us that we must change that myopic prejudice of scientists, otherwise we cannot comprehend quantum physics. So now we have science within consciousness, a new paradigm of science based on the primacy of consciousness that is gradually replacing the old materialist science. Why? Not only because you can't understand quantum physics without this new metaphysics but also because the new paradigm resolves many other paradoxes of the old paradigm and explains much anomalous data.
Consciousness is the basis of both the examined and the unexamined life. It is all that can be seen and that which does the seeing. No matter how far you have traveled from the place of your birth, and however much you now understand about the world, you have been exploring consciousness and its changes. Why not do so directly?
I will argue that consciousness is not a thing. “Consciousness” is the word we use to describe the subjective feeling of a number of instincts and/or memories playing out in time in an organism. That is why “consciousness” is a proxy word for how a complex living organism operates. And, to understand how complex organisms work, we need to know how brains’ parts are organized to deliver conscious experience as we know it.
...the external form of consciousness manifests in acts, which takes on the fundamental property of consciousness–its intentionality. The essence of consciousness is being with the world, and this behavior is permanent and unavoidable. Accordingly, consciousness is in essence a 'way towards' something apart from itself, outside itself, which surrounds it and which it apprehends by means of is ideational capacity. Consciousness is thus by definition a method, in the most general sense of the word.
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In brief: consciousness is a phenomenon in the zone of evolution. This world lights up to itself only where or only inasmuch as it develops, procreates new forms. Places of stagnancy slip from consciousness; they may only appear in their interplay with places of evolution.
If this is granted it follows that consciousness and discord with one's own self are inseparably linked up, even that they must, as it were, be proportional to each other. This sounds a paradox, but the wisest of all times and peoples have testified to confirm it. Men and women for whom this world was lit in an unusually light of awareness, and who by life and word have, more than others, formed and transformed that work of art which we call humanity, testify by speech and writing or even by their lives that more than others have they been torn by the pangs of inner discord. Let this be a consolation to him who also suffers from it. Without it nothing enduring has ever been begotten.
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