I want to tell you, companions and union leaders, to all of you, if you are not with the official party (MAS) at this time, you are the opposition. If you are opposition, then you are right wing, of the racist-fascists, of the neo-liberals...it is time for definition either you are with the MAS or you are a fascist (this rhymes in Spanish: Sos MASista o sos facista). There is no middle ground. Define yourselves.
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"..."fascist" is quite simply a word of disapprobiation. The Communists, you surely have noticed, refer to anyone who disagrees with any...any hemidemimisemiquaver in the Communist line as a fascist. Or a proto-fascist. Or a neo-fascist. It has nothing whatever to do with the political disciplines practiced by Mussolini."
The best way to differentiate between the two left-wing antagonists is to designate the volitional contingent the ‘free Left,’ and its authoritarian horde as the statist or Fascist Left. The free Left, like the Free French during World War II, comprises anti-authoritarians who felt as though their long-established realm had become occupied by foreign invaders. A logical progression would be to simply remain faithful to the original left-right classification and lump the entire menagerie of authoritarians (Nazis, Fascists, and Communists) into the reactionary ranks of the statist Right.
Campaign groups which used to oppose neo-Nazis realized that there weren’t sufficient Nazis to justify their business models. They decided that, henceforth, attacking parties such as Ukip should also come under their anti-fascist remit. Soon anybody who opposed supranational institutions or sought to restrict immigration found themselves labelled as beyond the pale. It meant that the views of the majority of the public — in Britain and elsewhere — effectively became defined as far right. In recent years this terminological mission-creep has morphed from being annoying to being disturbing. For if everybody is a fascist, then nobody is. And anyone who knows the scene across Europe will understand that we may well have need of these terms.
At the core of anti-Fascist rhetoric as deployed by the official Left was a simple binary view of political allegiance: we are what they are not. They (the Fascists, Nazis, Franco-ists, Nationalists) are Right, we are Left. They are reactionary, we are Progressive. They stand for War, we stand for Peace. They are the forces of Evil, we are on the side of Good. In the words of Klaus Mann, in Paris in 1935: whatever Fascism is, we are not and we are against it. Since most of the anti-Fascists’ opponents made a point of defining their own politics as above all anti-Communist (this was part of Nazism’s wartime appeal to conservative elites in countries as far apart as Denmark and Romania), this tidy symmetry worked to the Communists’ polemical advantage. Philo-Communism, or at least anti-anti-Communism, was the logical essence of anti-Fascism.
Resistants were on the right side, Salò Republic's combatants on the wrong one. (...) One cannot equate who was fighting for a right cause of equality and freedom, and who, apart of goodfaith, was on the wrong side. (...) The judgement of the Right [on Fascism] have to be negative, due to freedom limitation. (...) We cannot deny ourselves history, and Fascism was a dictatorship that denied some fundamental freedoms.
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