47. Among the abnormal conditions present in modern industrial society are excessive density of population, isolation of man from nature, excessive rapidity of social change and the breakdown of natural small-scale communities such as the extended family, the village or the tribe.

New classes of underconsumers and of underemployed are one of the inevitable by-products of industrial progress.
Organization makes them aware of their common plight. At present articulate minorities-often claiming the leadership of majorities — seek equal treatment. If one day they were to seek equal work rather than equal pay-equal inputs rather than equal outputs-they could be the pivot of social reconstruction. Industrial society could not possibly resist a strong women's movement, for example, which would lead to the demand that all people, without distinction, do equal work. Women are integrated into all classes and races. Most of their daily activities are performed in nonindustrial ways. Industrial societies remain viable precisely because women are there to perform those daily tasks which resist industrialization. It is easier to imagine that the North American continent would cease to exploit the under-industrialization of South America than that it would cease to use its women for industry-resistant chores. In a society ruled by the standards of industrial efficiency, housework is rendered inhuman and devalued. It would be rendered even less tolerable if it were given pro-forma industrial
status. The further expansion of industry would be brought to a halt if women forced upon us the recognition that society is no longer viable if a single mode of production prevails. The effective recognition that not two but several equally valuable, dignified, and important modes of production must coexist within any viable society would bring industrial expansion under
control. Growth would stop if women obtained equally creative work for all, instead of demanding equal rights over the gigantic and expanding tools now appropriated by men.

In an advanced industrial society it becomes almost impossible to seek, even to imagine, unemployment as a condition for autonomous, useful work. The infrastructure of society is arranged so that only the job gives access to the tools of production...Housework, handicrafts, subsistence agriculture, radical technology, learning exchanges, and the like are degraded into activities for the idle, the unproductive, the very poor, or the very rich. A society that fosters intense dependence on commodities thus turns its unemployed into either its poor or its dependents.

We need a much deeper understanding of exactly what it is our industrial society, in its present creation, is jeopardizing. We need a more profound perception of what is at stake.

"Because you are human beings you are going to meet failure. You are going to meet disappointment, injustice, betrayal, and irreparable loss. You will find you're weak where you thought yourself strong. You'll work for possessions and then find they possess you. You will find yourself — as I know you already have — in dark places, alone, and afraid.

What I hope for you, for all my sisters and daughters, brothers and sons, is that you will be able to live there, in the dark place. To live in the place that our rationalizing culture of success denies, calling it a place of exile, uninhabitable, foreign.

From "A Left-Handed Commencement Address," Mills College 1983"

For these lands, and, I say, especially the northern parts of America, suffered so terribly from the full force of the last days of civilisation, and became such horrible places to live in, that they are now very backward in all that makes life pleasant. Indeed, one may say that for nearly a hundred years the people of the northern parts of America have been engaged in gradually making a dwelling-place out of a stinking dust-heap; and there is still a great deal to do, especially as the country is so big.

It means you don’t like where you’ve been, the place where you are is grim, and the only place you see yourself going is not an improvement on what’s gone before.

Even as late as the time of Carlyle, Ruskin, and Morris, lamentations arose over the injurious development which had changed the world from a wholesome rural and village life to a spotted fever of great cities and industrial hells.

I often wonder if all the people in this country realise the inevitable changes that are coming over the industrial system in England...owing to the peculiar circumstances of my own life, I have seen a great deal of this evolution taking place before my own eyes. I worked for many years in an industrial business, and had under me a large number, or what was then a large number, of men...I was probably working under a system that was already passing. I doubt if its like could have been found in any of the big modern industrial towns of this country, even at that time. It was a place where I knew, and had known from childhood, every man on the ground, a place where I was able to talk with the men not only about the troubles in the works, but troubles at home where strikes and lock-outs were unknown. It was a place where the fathers and grandfathers of the men then working there had worked, and where their sons went automatically into the business. It was also a place where nobody ever "got the sack," and where we had a natural sympathy for those who were less concerned in efficiency than is this generation, and where a number of old gentlemen used to spend their days sitting on the handle of a wheelbarrow, smoking their pipes. Oddly enough, it was not an inefficient community. It was the last survivor of that type of works, and ultimately became swallowed up in one of those great combinations towards which the industries of to-day are tending.

As an industrialist, I am free to apply the technical methods of former centuries; but by doing so, I should invite certain ruin.