The pope knows the people he is trying to reach. Over the years, though, my experience with a few members of these splinter groups has convinced me that the Latin Mass is at most a rallying point, a handy focus. The real issues go much deeper, into faith, the meaning of church and Gods salvific will.

This seeming incongruity has long troubled me. I owe Professor MacAllister a glad thanks for what is certainly the essential clarification. The whole Purgatorio, he points out, is built upon the structure of a Mass. The Mass moreover is happening not on the mountain but in church with Dante devoutly following its well-known steps. I have not yet had time to digest Professor MacAllister’s suggestion, but it strikes me immediately as a true insight and promises another illuminating way of reading the Purgatorio.

My attention was first called to this by watching the effect produced by the celebration of the Mass in a Roman Catholic church in a little village in Sicily. Those who know that most beautiful of islands will understand that one does not meet with the Roman Catholic Church there in its most intellectual form, and neither the priest nor the people could be described as especially highly developed; yet the quite ordinary celebration of the Mass was a magnificent display of the application of occult, force.... At the moment of consecration the Host glowed with the most dazzling brightness it became in fact a veritable sun to the eye of the clairvoyant, and as the priest lifted it above the heads of the people I noticed that two distinct varieties of spiritual force poured forth from it, which might perhaps be taken as roughly corresponding to the light of the sun and the streamers of his corona. The first rayed out impartially in all directions upon all the people in the church; indeed, it penetrated the walls of the church as though they were not there, and influenced a considerable section of the surrounding country.

A more structured connection with the mass is needed, and we must improve it in the course of the coming years. But as far as initiatives originating in the upper strata of the government are concerned, we are currently utilizing the almost intuitive method of sounding out general reactions to the great problems we confront. In this Fidel is a master. His own special way of fusing himself with the people can be appreciated only by seeing him in action. At the great public mass meetings one can observe something like the dialogue of two tuning forks whose vibrations interact, producing new sounds. Fidel and the mass begin to vibrate together in a dialogue of growing intensity until they reach the climax in an abrupt conclusion crowned by our cry of struggle and victory.

The meeting of man and God must always mean a penetration and entry of the divine into the human and a self-immergence of man in the Divinity.

The meeting of man and God must always mean a penetration and entry of the divine into the human and a self-immergence of man in the Divinity.

While I stood there I saw more than I can tell and I understood more than I saw;
For I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being....And I saw that it was holy

The risen Lord is the new Temple, the real meeting place between God and man.

Through Mary, the Lord wants to show us that the human journey aims to dwell in the bosom of the Father, which we have come from and are returning to. The feast announces to us that no one can get to heaven alone.

The Divine may come to life in individual man, may reveal itself from within individual man; but it attains its earthly fullness only where, having awakened to an awareness of their universal being, individual beings open themselves to one another, disclose themselves to one another, help one another; where immediacy is established between one human being and another; where the sublime stronghold of the individual is unbolted, and man breaks free to meet other man. Where this takes place, where the eternal rises in the Between, the seemingly empty space: that true place of realization is community, and true community is that relationship in which the Divine comes to its realization between man and man.

The Mass is a priviledged encounter with Jesus Christ. Christianity is not a philosophy, is not a social theory, is not an ideology, Christianity is a relationship with Christ, it is a friendship with Him. Everything in Christianity relates to and comes back to that friendship. What's the Mass? The Mass is the most intense way to see the ethernity that we can commune with Jesus.