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Sometimes I fear that, if Harvard does not give up trying to turn itself from an Institution of Learning into an Educational Institution, we may have a generation of professors whose duty it will be to disseminate information which they have not the time to acquire.

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The challenges, of course, are not unique to Harvard. At the top of the list, I’d put declining trust in higher education and fewer people understanding the value of higher education for both individuals and society. That’s an existential challenge for us as an institution. The silver lining is that there are many potential partners as we make the case for why what we do matters and how it contributes to making the world a better place and enables all of us to thrive.

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Harvard now, I think, suffers from a kind of self-idolatry, that it needs to be critical of itself in order to grow. And again, if you can be in contact with the best of its past, then it’s got a chance. But if it just remains well adjusted to the status quo, generating careerist and opportunist students rather than critically oriented students who have a heart and soul, concerned about suffering here and around the world — then Harvard has a chance. I’m not giving up on Harvard, but I am making my way to New York.

Most professors know that American higher education in the humanities is in a deplorable state. Yet many remain silent, perhaps through prudent self-preservation, which is starting to look a lot like moral cowardice. They have put loyalty to their colleagues before loyalty to their students, ostensibly the raison d'être for educational institutions. How many more minds must be distorted or destroyed before the faculty decides to defend the Western intellectual values of free inquiry and orderly acquisition of knowledge?

If "knowledge puffs up," then we professors are in ever-present danger of having egos resembling threatened blow fish.

The point is professionalization. Academics-in-training worry about whether they are yet, can ever be, or even want to be professional intellectuals of the kind they are changing themselves into. Second or third or fourth year graduate students have not taken binding vows. They may have second thoughts. Nor have they been finally chosen. They might flunk out. Their committee might turn their theses down. Who knows what might happen?

The system will be defeated when most intelligent people realize that The New York Times is a government gazette and Harvard is a government seminary, and when they form alternate institutions that fulfill the same role in a way that is genuinely independent.

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Challenging is the note of freedom that still rings out from the Harvard Yard, into a world by no means so eager to hear it as a century ago. The University is a school of liberty as well as of learning; and events of the last few years have driven home the lesson that only in an atmosphere of liberty, and in a body politic that practises as well as preaches democracy, can learning flourish. Standing on the threshold of her fourth century, the University asks of the State, freedom; of her sons, loyalty; of God, grace that she may be saved from the besetting sin of pride, wisdom to do his will, and power 'to advance Learning, and perpetuate it to Posterity.'

Could someone please tell me how this will affect me? Come on, this is Harvard, folks. I came all the way out here to learn this.

The institutionalization of the radical ethos in the academy has brought with it not only an increasing politicization of the humanities, but also an increasing ignorance of the humanistic legacy. Instead of reading the great works of the past, students watch movies, pronounce on the depredations of patriarchal society, or peruse second- or third-rate works dear to their ideological cohort; instead of reading widely among primary texts, they absorb abstruse commentaries on commentaries, resorting to primary texts only to furnish illustrations for their pet critical "theory." Since many older professors have themselves been the beneficiaries of the kind of traditional education they have rejected and are denying their students, it is the students who are the real losers in this fiasco.

As we welcome a new year and a new semester, I hope we can all look forward to brighter days. Sad as I am to be sending this message, my hopes for Harvard remain undimmed. When my brief presidency is remembered, I hope it will be seen as a moment of reawakening to the importance of striving to find our common humanity — and of not allowing rancor and vituperation to undermine the vital process of education. I trust we will all find ways, in this time of intense challenge and controversy, to recommit ourselves to the excellence, the openness, and the independence that are crucial to what our university stands for — and to our capacity to serve the world.

In response, I have sought to confront hate while preserving free expression. This is difficult work, and I know that I have not always gotten it right. The free exchange of ideas is the foundation upon which Harvard is built, and safety and wellbeing are the prerequisites for engagement in our community. Without both of these things, our teaching and research mission founder.

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With a few glorious and glaring exceptions, the shadow of Jim Crow was cast in its new glittering form expressed in the language of superficial diversity... The disarray of a scattered curriculum, the disenchantment of talented yet deferential faculty, and the disorientation of precious students loom large... To witness a faculty enthusiastically support a candidate for tenure then timidly defer to a rejection based on the Harvard administration’s hostility to the Palestinian cause was disgusting... We all know the mendacious reasons given had nothing to do with academic standards... This kind of narcissistic academic professionalism, cowardly deference to the anti-Palestinian prejudices of the Harvard administration, and indifference to my Mother’s death constitutes an intellectual and spiritual bankruptcy of deep deaths...

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